Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis
type: channel
description: Indexing-site
publisher: UIN Siber Syekh Nurjati Cirebon
language: en
publication name: Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis
issn: 2303-0453
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items: Interpreting Qur‘ānic Verses on Religious Moderation in Friday Sermons: An Oral Exegesis Study at At-Taqwa Grand Mosque, Bulakamba, Brebes
items: Muslim–Non-Muslim Relations in Conflict and Peace: A Tafsīr Maqāṣidī Reading and its Implications For Plural Citizenship
items: MAPPING THE PARADIGM OF CONTEMPORARY MAQĀṢIDĪEXEGESIS:A Philosophical Inquiry Into The Works of Abū Zayd, Raḥmānī, and As’ad
items: Ḥifẓ al-Dawlah as An Instrument for Realizing Maqāṣid al-Sharī’ah: A Maqāṣidī Exegetical Reading in The Indonesian Context
items: Asma Afsaruddin’s Contextual Hermeneutics of the Discourse on Jihād and Leadership in Islam
items: MODEST FASHION SEBAGAI FENOMENA SOSIAL-RELIGIUS: Respons Tafsir al-Munīr dan al-Misbah terhadap Tren Busana Muslimah
items: NILAI-NILAI EKOLOGIS DALAM AL-QUR´AN: Suatu Kajian Tafsir Tematik
items: ORTODOKSI PESANTREN DALAM TAFSIR AL-BAYĀN KARYA KH. SHODIQ HAMZAH SEMARANG
items: KONSEP SABAR DALAM TAFSIR ḤAQĀ’IQ AL-TAFSĪR KARYA AL-SULAMĪ: ANALISIS TAFSIR SUFISTIK ATAS KISAH NABI AYYŪB A.S.
items: MENAKAR SYARAT MUFASIR AL-QUR'AN: Menolak Otoritarianisme Perspektif Khaled Abou El-Faḍl
items: Discourses of Religious Harmony in Q.S. Al-Kāfirūn [109]: An Analysis of Muhammad Sya’roni Ahmadi’s Oral Tafsīr
items: TAKHRĪJ HADIS TAWĀZUN DAN IMPLEMENTASINYA SEBAGAI NILAI PENDIDIKAN ISLAM DALAM BUKU AL-QUR’AN HADIS KELAS VIII MADRASAH TSANAWIYAH
items: KONTEKSTUALISASI HADIS “KECANTIKAN SEBAGAI SALAH SATU KRITERIA PEREMPUAN IDAMAN” TERHADAP KAUM DIFABEL: Analisis Hermeneutika Double Movement Fazlur Rahman
items: EFEKTIVITAS PENGGUNAAN BUKU KAIDAH UMUM SEPULUH IMAM QIRĀ`AT DALAM MEMAHAMI QIRĀ`AT MUTAWĀTIR: Kajian pada mahasiswa Program Studi Ilmu al-Qur’an dan Tafsir UIN Suska Riau
items: TANTANGAN METODE TAFSIR TAḤLĪLĪ DI ERA MILENIAL
items: HETERODOKSI DALAM KAJIAN AL-QUR’AN DAN TAFSIR DI MASA PEMBENTUKAN DAN PERTENGAHAN
items: PERKEMBANGAN TAḤAMMUL WA AL-ADĀʼ DI PESANTREN TEBUIRENG: Studi Tradisi Pengajian Ṣaḥīḥayn Tahun 2020-2025
items: SIGNIFIKASI POTRET PEREMPUAN MULIA DALAM AL-QUR’AN SERTA KORELASINYA DENGAN PRINSIP KESETARAAN DAN KEADILAN GENDER
items: METODOLOGI KRITIK HADIS ‘Ā`IḌ AL-QARNĪ: Telaah Normatif dan Kontekstual terhadap Karya-karyanya
items: RITUALISASI QUR’ANI DALAM TRADISI LOKAL: Transformasi Ruwatan Santri di Desa Kedungasri, Banyuwangi, dalam Perspektif Tindakan Sosial Weberian
items: Penafsiran Kata Al-Magḍūb dan Aḍ-Ḍāllīn dalam Tafsir At-Tanwir Karya Muhammadiyah
items: STUDI HADIS TENTANG POSISI KENCING BERDIRI DAN RESEPSINYA PADA KELAS MENENGAH MUSLIM PERKOTAAN
items: DIMENSI LOKALITAS PENAFSIRAN: Bentuk dan Karakter Lokal dalam Kitab Tafsir Resmi Pemerintah Orde Baru Republik Indonesia
items: HUBUNGAN SUAMI ISTRI DALAM AL-QUR’AN PERSPEKTIF MUHAMMAD ‘ALI AL-SABUNI: Analisis Mubadalalah terhadap Tafsir Rawai’ al-Bayan Tafsir Ayat al-Ahkam min al-Qur’an
items: KAJIAN LIVING QUR’AN TRADISI PEMBACAAN AYAT KURSI SEBAGAI TOLAK BALA DI PPTQ AL-HIDAYAH PLOSOKANDANG TULUNGAGUNG
items: SISTEMATIKA PENYUSUNAN AL-QUR’AN: Telaah Terhadap Susunan Ayat pada Surat Al-Fatihah Perspektif Muhammad Mahmud Hijazi
items: MADU SEBAGAI ALTERNATIF PENGOBATAN JASMANI: Tadabbur Al-Quran Surah Al-Nahl ayat 69 Perspektif ‘Abdurrahman Habannakah
items: STUDI STILISTIKA AYAT KISAH NABI ADAM Q.S. AL-BAQARAH DAN Q.S. AL-A’RAF
items: MENGUNGKAP MISTERI AL-RAJA ‘ DAN AL-AMAL DALAM AL-QUR’AN: Eksplorasi Makna dalam Dimensi Semantik
items: STUDI METODOLOGIS KITAB MISBAH AL-ZULAM KARYA K.H. MUHAJIRIN AMSAR

Interpreting Qur‘ānic Verses on Religious Moderation in Friday Sermons: An Oral Exegesis Study at At-Taqwa Grand Mosque, Bulakamba, Brebes
type: item
description: This article examines how Qur‘ānic verses concerning religious moderation are interpreted in six Friday sermons delivered at At-Taqwa Grand Mosque in Bulakamba, Brebes. Existing scholarship on religious moderation has largely focused on public policy, religious communication, and social harmony, while paying less attention to the interpretive process through which sermons function as oral exegesis. This qualitative study combines the Living Qur‘ān approach, oral exegesis, and contextual interpretation. Its primary data comprise six sermon texts addressing tolerance, national commitment, radicalism, civility, tabayyun (verification), and local culture; observation and interviews are used to clarify the contexts in which the sermons were produced and received. The analysis identifies the cited verses, reconstructs the meanings assigned to them in the sermons, compares these readings with classical and contemporary Qur‘ānic commentaries, and evaluates their patterns of contextualization. The findings reveal three principal patterns. First, Qur‘ān 2:143 and 5:8 are interpreted in a moral-contextual manner to construct a balanced, just, and nonviolent Muslim identity. Second, Qur‘ān 2:256, 49:13, and 49:6 are actualized as foundations for tolerance, recognition of diversity, and the ethics of information verification. Third, the simplification of radicalism, liberalism, Arab culture, and the status of non-Muslims demonstrates the pedagogical and selective limits of oral exegesis. The article argues that Friday sermons constitute an effective arena of public exegesis, but their authority must be accompanied by contextual precision, openness to interpretive plurality, and a clear distinction between the Qur‘ānic message and contemporary social agendas.
subject: Articles
  topic: section
subject: oral exegesis
  topic: keywords
subject: friday sermons
  topic: keywords
subject: religious moderation
  topic: keywords
subject: living qur‘ān
  topic: keywords
subject: contextualization
  topic: keywords
subject: bulakamba
  topic: keywords
creator: Didi Junaedi
creator: Achmad Lutfi
creator: Ali Kresna Jati Winata
rights: Copyright (c) 2026 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis http://creativecommons.org/licenses/by-nc/4.0
date: 2026-07-30
publication date: 2026-07-30
starting page: 1
ending page: 13
doi: 10.24235/4ej95w81

Muslim–Non-Muslim Relations in Conflict and Peace: A Tafsīr Maqāṣidī Reading and its Implications For Plural Citizenship
type: item
description: This article examines Muslim–non-Muslim relations through a maqāṣidī reading of Qur‘ān 4:144, 60:1 and 60:8–9, 49:13, and 5:8. Its central concern is the tendency to generalize verses governing loyalty under conditions of threat and conflict into a universal prohibition on relations with non-Muslims within a shared civic order. This library-based study employs Abdul Mustaqim’s thematic-maqāṣidī method. The analysis establishes the textual corpus, examines interverse relations (munāsabah) and historical contexts, analyzes key terms, compares classical, modern, and Indonesian commentaries, constructs an intratextual synthesis, and maps both protective and productive objectives. The findings show that Qur‘ān 4:144 and 60:1 regulate forms of loyalty that may endanger communal security during active hostility; they do not prohibit all social relations with non-Muslims. Qur‘ān 60:8–9 restricts the prohibition to parties engaged in aggression and expulsion, whereas Qur‘ān 49:13 and 5:8 affirm recognition of diversity and justice, including toward groups one may dislike. From a maqāṣidī perspective, this synthesis supports the protection of religious freedom, life, public reason, intergenerational social continuity, equitable economic access, and a constitutional political order. The study thus shifts majority–minority relations from the language of unilateral tolerance toward equal citizenship without eliminating legitimate vigilance against aggression and betrayal.
subject: Articles
  topic: section
subject: Muslim–non-Muslim relations
  topic: keywords
subject: tafsīr maqāṣidī
  topic: keywords
subject: loyalty
  topic: keywords
subject: justice
  topic: keywords
subject: citizenship
  topic: keywords
creator: Zakiyah
creator: Alven Putra
creator: Aan Andesra
creator: Dewi Umus Sarofatul Latifah
rights: Copyright (c) 2026 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis http://creativecommons.org/licenses/by-nc/4.0
date: 2026-07-31
publication date: 2026-07-31
starting page: 14
ending page: 31
doi: 10.24235/e266xt31

MAPPING THE PARADIGM OF CONTEMPORARY MAQĀṢIDĪEXEGESIS:A Philosophical Inquiry Into The Works of Abū Zayd, Raḥmānī, and As’ad
type: item
description: Contemporary tafsir studies are experiencing a paradigm shift from textuality toward maqāṣid-based contextuality. However, the methodological diversity among contemporary scholars remains philosophically unmapped. This research aims to analyze the paradigmatic construction of tafsir maqāṣidī (maqāṣid-based exegesis) through the thoughts of three key figures: Waṣfī ’Ashūr Abū Zayd, Ibrahim Raḥmānī, and ‘Alī Muḥammad As’ad. Employing a qualitative library research method with a philosophy of science approach, this study examines the ontological, epistemological, and axiological aspects of their works. The findings indicate that ontologically, the three scholars concur in positioning the Qur'an as a text embodying a dynamic intentio dei (Divine intent). Epistemologically, significant differences exist; Abū Zayd emphasizes linguistic aspects and thematic induction, whereas Raḥmānī focuses on strict legal rationale ('illat) verification. Axiologically, tafsir maqāṣidī is oriented toward grounding universal Qur'anic values that offer solutions to humanitarian problems. This study concludes that tafsir maqāṣidī offers an integrative methodology that bridges the gap between the text of revelation and contemporary reality. Studi tafsir kontemporer mengalami pergeseran paradigma dari tekstualitas menuju kontekstualitas berbasis tujuan (maqāṣid). Namun, keragaman metodologi di kalangan sarjana kontemporer seringkali belum terpetakan secara filosofis. Penelitian ini bertujuan membedah konstruksi paradigmatik tafsir maqāṣidī melalui pemikiran tiga tokoh kunci: Waṣfī ’Ashūr Abū Zayd, Ibrahim Raḥmānī, dan ‘Alī Muḥammad As’ad. Menggunakan metode kualitatif-pustaka dengan pendekatan filsafat ilmu, penelitian ini menganalisis aspek ontologi, epistemologi, dan aksiologi dari karya-karya tafsir mereka. Temuan penelitian menunjukkan bahwa secara ontologis, ketiga tokoh sepakat menempatkan Al-Qur'an sebagai teks yang memuat intentio dei (maksud Tuhan) yang dinamis. Secara epistemologis, …
subject: Articles
  topic: section
creator: Muhammad Maimun
creator: Muhamad Sofi Mubarok
creator: Mohamad Yahya
rights: Copyright (c) 2026 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis http://creativecommons.org/licenses/by-nc/4.0
date: 2026-07-17
publication date: 2026-07-17
starting page: 276
ending page: 298
doi: 10.24235/yp294088

Ḥifẓ al-Dawlah as An Instrument for Realizing Maqāṣid al-Sharī’ah: A Maqāṣidī Exegetical Reading in The Indonesian Context
type: item
description: This article examines whether ḥifẓ al-dawlah should be classified as an independent objective of Islamic law or, more cautiously, understood as an institutional instrument for realizing established maqāṣid. The study focuses on Sūrah Quraysh [106], Q. al-Balad [90]:11–16, and supporting verses concerning security, welfare, justice, public trust, and defense. It employs qualitative library research and a maqāṣidī exegetical method through five stages: conceptual delimitation; selection of the Qurʾānic corpus; linguistic, contextual, and comparative exegesis; intratextual maqāṣid synthesis; and testing the proposition according to universality, normative certainty, public benefit, conceptual independence, and compatibility with justice. The findings show that Sūrah Quraysh links security and basic subsistence to moral responsibility, while Q. al-Balad makes liberation and the protection of vulnerable groups criteria of social legitimacy. Verses concerning public trust and justice further require political authority to protect citizens rather than merely preserve order. These findings support the state as an institutional prerequisite for protecting religion, life, intellect, family, and property, but do not conclusively establish ḥifẓ al-dawlah as a sixth independent maqṣad. In Indonesia, the concept is normatively defensible only when the object preserved is a just constitutional order, equal citizenship, and public welfare—not a particular government or regime.
subject: Articles
  topic: section
subject: Ḥifẓ al-dawlah
  topic: keywords
subject: Maqāṣid al-Sharīʿah
  topic: keywords
subject: Maqāṣidī Exegesis
  topic: keywords
subject: Nation-State
  topic: keywords
subject: Pancasila
  topic: keywords
creator: Arif Fakhrudin
creator: Ahmad Thib Raya
creator: M. Azizan Fitriana
rights: Copyright (c) 2026 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis http://creativecommons.org/licenses/by-nc/4.0
date: 2026-08-10
publication date: 2026-08-10
starting page: 65
ending page: 82
doi: 10.24235/s366x351

Asma Afsaruddin’s Contextual Hermeneutics of the Discourse on Jihād and Leadership in Islam
type: item
description: This article examines Asma Afsaruddin’s historical-contextual interpretive framework for ḥadīths on jihād and Islamic political leadership as a response to the biases of textualist-literalist readings. This qualitative library study focuses on two of Afsaruddin’s principal works: Striving in the Path of God: Jihad and Martyrdom in Islamic Thought (2013) and The First Muslims: History and Memory (2008). The data are analyzed through content analysis and critical discourse analysis in three stages: semantic inference from the texts; tracing asbāb al-wurūd and medieval sociohistorical contexts; and comparing interpretations from the early (formative) and imperial periods. The findings reveal three principal points. First, at the level of semantic analysis, Afsaruddin argues that the term jihād in early traditions carries approximately 70 percent nonmilitary meanings—especially moral and spiritual striving—before narrowing toward a predominantly militaristic sense during the Umayyad and ʿAbbāsid periods. Second, in the field of tafsīr, Afsaruddin documents how medieval jurists’ claims of naskh concerning peace-oriented passages—including their treatment of Q 9:5—contributed to distorted interpretations of ḥadīths on interreligious relations. Third, with regard to leadership, she recovers early egalitarian traditions centered on shūrā that were later displaced by authoritarian ideologies after the era of the Rightly Guided Caliphs. This study contributes to contemporary ḥadīth studies by offering a structured historical-methodological model for distinguishing early normative teachings from medieval political constructions without relying on speculative epistemological claims.
subject: Articles
  topic: section
subject: Asma Afsaruddin
  topic: keywords
subject: Ḥadīth
  topic: keywords
subject: Jihād
  topic: keywords
subject: Politics
  topic: keywords
subject: Progressive Interpretation
  topic: keywords
creator: Nuryanto
creator: Ahmad Iqbal Annahawan
creator: Oky Akmal Rustandi
creator: Dhiwa Adlani Nahar
rights: Copyright (c) 2026 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis http://creativecommons.org/licenses/by-nc/4.0
date: 2026-08-07
publication date: 2026-08-07
starting page: 50
ending page: 64
doi: 10.24235/naqtwf64

MODEST FASHION SEBAGAI FENOMENA SOSIAL-RELIGIUS: Respons Tafsir al-Munīr dan al-Misbah terhadap Tren Busana Muslimah
type: item
description: Modest fashion, as a modern trend in Muslim women’s clothing, raises new questions about how Qur’anic values are interpreted and expressed within contemporary dressing practices. This study addresses a research gap in examining the relationship between classical–contemporary Qur’anic exegesis and the phenomenon of modest fashion as both a religious and cultural expression. The research aims to analyze the interpretations of Wahbah al-Zuḥaylī in Tafsīr al-Munīr and M. Quraish Shihab in Tafsir al-Misbah on Qur’anic verses QS al-A‘rāf [7]:26 and QS al-Aḥzāb [33]:59, as well as to compare their hermeneutical implications for the development of modest fashion. This study employs a qualitative library research method using Wilhelm Dilthey’s hermeneutical approach. The analysis is conducted through reconstructing the historical context of the verses and mapping the interpretive arguments developed by each exegete. The findings show that al-Zuḥailī interprets the verses textually, emphasizing the function of clothing as a cover for the body and a marker of piety, whereas Quraish Shihab offers a contextual reading that links the meaning of clothing to social identity, public ethics, and modern cultural dynamics. This study contributes to contemporary Qur’anic exegesis by demonstrating that the hermeneutical frameworks of both exegetes provide distinct conceptual bases for understanding modest fashion—either as a continuation of Islamic norms of dress or as a cultural mode of expression within modern Muslim society. Modest fashion sebagai tren busana muslimah modern memunculkan pertanyaan baru mengenai bagaimana nilai-nilai al-Qur’an dipahami dan diartikulasikan dalam praktik berpakaian kontemporer. Studi ini mengisi kekosongan riset yang belum banyak mengkaji hubungan antara konstruksi tafsir klasik–kontemporer dengan fenomena modest fashion sebagai ekspresi keagamaan dan kultural. Penelitian ini bertujuan menganalisis penafsiran Wahbah al-Zuḥaylī dalam Tafsīr al-Munīr dan M…
subject: Articles
  topic: section
subject: Response
  topic: keywords
subject: Modest fashion
  topic: keywords
subject: Wahbah al-Zuhaili
  topic: keywords
subject: Quraish Shihab
  topic: keywords
creator: Mujiburohman Mujiburohman
creator: Farah Farah Nurfadhilah
rights: Copyright (c) 2026 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2026-01-10
publication date: 2026-01-10
starting page: 266
ending page: 275
doi: 10.24235/diyaafkar.v13i2.22713

NILAI-NILAI EKOLOGIS DALAM AL-QUR´AN: Suatu Kajian Tafsir Tematik
type: item
description: This research aims to identify the Qur´anic verses related to the environment and to analyze the ecological values contained in the Qur´an along with their relevance to contemporary issues. It is a library research employing the thematic exegesis (tafsīr mauḍū´ī) method. The data were analyzed using content analysis by identifying Qur´anic verses concerning the environment and interpreting the opinions of classical and modern exegetes (mufassirīn). The research concludes that the Qur´an views the environment as an integral part of God´s creation that possesses spiritual, moral, and social values, and positions humans as khalīfah (stewards) responsible for maintaining the balance and sustainability of nature. These ecological values are highly relevant in addressing contemporary environmental crises such as climate change, deforestation, and pollution, by serving as ethical, policy, and educational foundations rooted in religious principles. Further research is encouraged to develop an Islamic environmental jurisprudence (fiqh al-bī´ah) that regulates the relationship between humans and nature based on the principle of public benefit (maṣlaḥah mursalah). Penelitian ini bertujuan untuk mengetahui ayat-ayat al-Qur´an tentang lingkungan hidup. Selain itu, penelitian ini juga menganalisis nilai-nilai ekologis yang terdapat dalam al-Qur´an serta relevansinya terhadap permasalahan kontemporer. Penelitian ini merupakan penelitian pustaka (library research) dengan menggunakan metode tafsir mauḍū´i. Pendekatan yang digunakan yaitu tafsir tematik, ekologi dan studi kritis. Teknik analisis data menggunakan content analysis yaitu mengidentifikasi ayat-ayat al-Qur´an tentang lingkungan hidup dan menginterpretasikan pendapat mufassirin. Langkah-langkah identifikasi ayat-ayat tentang lingkungan hidup, seperti: amanah, khalifah dan fasad. Kemudian menyortir dan menyajikan ayat-ayat sesuai tema. Penelitian ini menyimpulkan bahwa al-Qur´an memandang lingkungan hidup sebagai bagian dar…
subject: Articles
  topic: section
subject: Ecological Value
  topic: keywords
subject: Thematic Exegesis
  topic: keywords
subject: Environmental Verses
  topic: keywords
creator: Wahida Rahim
creator: Achmad Abubakar
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-12-03
publication date: 2025-12-03
starting page: 184
ending page: 199
doi: 10.24235/diyaafkar.v13i2.22356

ORTODOKSI PESANTREN DALAM TAFSIR AL-BAYĀN KARYA KH. SHODIQ HAMZAH SEMARANG
type: item
description: Tafsir al-Bayān is a Qur’anic exegesis that emerged and was written by a pesantren (Islamic boarding school) scholar, Shodiq Hamzah. It is acknowledged that this work extensively refers to Qur’anic commentaries authored by earlier scholars. At this point, it is possible that he integrates, to some extent, the teachings of classical scholars, which indirectly positions his work as a Qur’anic exegesis with an orthodox paradigm. Orthodoxy itself refers to the preservation of religious understanding inherited from previous generations through interconnected scholarly transmission. This research aims to uncover the pesantren orthodoxy paradigm in Tafsir al-Bayān, as it was written by a productive pesantren figure and has been followed by the local community. The method employed is descriptive-analytical, using a content analysis approach directed at Tafsir al-Bayān, particularly focusing on its sources of reference and theological thought. To identify orthodoxy, this study applies five concepts of doctrinal orthodoxy proposed by John B. Henderson. The findings of this research affirm that Shodiq Hamzah’s Tafsir al-Bayān demonstrates an orthodox tendency due to its commitment to the works of earlier scholars (al-kutub al-muʿtabarah) and the opinions of the salaf as primary sources of reference. His scholarly background and Sunni scholarly networks also contribute to constructing this orthodox framework of thought. Furthermore, the orthodoxy of Shodiq Hamzah’s interpretation reinforces pesantren traditions, particularly in matters of theology (kalām) affiliated with Ahl al-Sunnah wa al-Jamāʿah. Nevertheless, his interpretation has not yet elaborated on contemporary discourses, resulting in an impression of conservatism and indicating the need for a more comprehensive interpretation to address contemporary problems. Tafsir al-Bayān adalah sebuah tafsir al-Qur’an yang ditulis oleh tokoh pesantren, Shodiq Hamzah. Karya ini diketahui banyak merujuk pada tafsir al-Qur’an karya …
subject: Articles
  topic: section
subject: Exegesis
  topic: keywords
subject: Pesantren
  topic: keywords
subject: Orthodoxy
  topic: keywords
subject: Al-Bayan
  topic: keywords
subject: KH. Shodiq Hamzah
  topic: keywords
subject: Ahlussunnah wal Jama'ah
  topic: keywords
creator: Zulaikhah Fitri Nur Ngaisah
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-12-18
publication date: 2025-12-18
starting page: 213
ending page: 234
doi: 10.24235/diyaafkar.v13i2.22719

KONSEP SABAR DALAM TAFSIR ḤAQĀ’IQ AL-TAFSĪR KARYA AL-SULAMĪ: ANALISIS TAFSIR SUFISTIK ATAS KISAH NABI AYYŪB A.S.
type: item
description: This study analyzes the meaning and dimensions of patience in the story of the Prophet Ayyūb a.s. as interpreted in Ḥaqā’iq al-Tafsīr by Abū ‘Abd al-Raḥmān al-Sulamī. It seeks to reveal the meaning of patience from a Sufi perspective and analyze it through the framework of self-control theory proposed by James Averill (1973). This study employs a qualitative, library-based research approach. Content analysis is the primary analytical method used to examine Al-Sulamī's interpretation of Prophet Ayyūb a.s. The data are analyzed using Averill's three-part theory of self-control (behavioral, cognitive, and decisional). According to this study, Al-Sulamī viewed Ayyūb a.s's patience as an active spiritual practice, not just passive endurance. Its key dimensions include steadfast dhikr (remembrance of God) to manage suffering, merging the self (fanā) with the divine will and grace, and a pinnacle of patience manifested as tawakkal (complete surrender). According to Averill's psychological framework, these dimensions demonstrate behavioral control (restraining the body from complaining), cognitive control (reinterpreting hardship as divine will), and decisional control (a conscious choice to surrender to God). This analysis reveals the implicit psychological messages in the story. This study found that the story contains a sophisticated psychological model for resilience. It refutes the notion of patience as passive behavior, demonstrating that it is an active spiritual and psychological process. This study's novelty stems from its interdisciplinary approach, which bridges 10th-century classical interpretation with 20th-century psychological theory while also providing new insights into the psychological depth of Islamic spiritual concepts. Penelitian ini bertujuan untuk menganalisis makna dan dimensi kesabaran Nabi Ayyūb a.s. dalam Ḥaqā’iq al-Tafsīr karya Abū ‘Abd al-Raḥmān al-Sulamī. Kesabaran tersebut dianalisis dengan teori self-control James Averill (1973). Penelitian …
subject: Articles
  topic: section
subject: patience
  topic: keywords
subject: nabi ayub as
  topic: keywords
subject: al-Sulami
  topic: keywords
subject: tafsir sufi
  topic: keywords
subject: self-control
  topic: keywords
subject: haqa'iq al-qur'an.
  topic: keywords
creator: Syu'ban Aziz
creator: Izzah Faizah Siti Rusydati Khaerani
creator: Asep Faturahman
rights: Copyright (c) 2026 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-12-06
publication date: 2025-12-06
starting page: 235
ending page: 255
doi: 10.24235/diyaafkar.v13i2.22516

MENAKAR SYARAT MUFASIR AL-QUR'AN: Menolak Otoritarianisme Perspektif Khaled Abou El-Faḍl
type: item
description: This article examines Khaled Abou El Faḍl’s thought regarding the qualifications of a Qur’anic interpreter (mufassir). The study aims to understand Abou El Faḍl’s perspective that rejects authoritarian attitudes in interpreting the Qur’an. Using a qualitative method and descriptive-critical analysis through a literature review of his ideas presented in Speaking in God’s Name, the study shows that Abou El-Faḍl opposes all forms of authoritarianism in Qur’anic interpretation. However, he also does not accept completely free or unrestricted interpretations. According to him, certain requirements must be fulfilled by anyone who wants to interpret and understand the meaning of the Qur’an responsibly. This research contributes to the development of Qur’anic and tafsir studies, especially in discussions about interpretive authority and the ethics of the mufassir. Artikel ini mengkaji pemikiran Khaled Abou El-Faḍl terkait syarat-syarat bagi seorang mufasir al-Qur’an. Penelitian ini bertujuan untuk memahami cara pandang Khaled Abou El-Faḍl yang menolak praktik otoritarianisme dalam penafsiran al-Qur’an. Dengan menggunakan metode kualitatif dan analisis deskriptif-kritis melalui kajian literatur (literature review) terhadap pemikirannya yang tertuang dalam karya Speaking in God’s Name, penelitian ini menunjukkan bahwa Khaled Abou El-Faḍl menolak segala bentuk otoritarianisme dalam proses penafsiran al-Qur’an. Meskipun demikian, ia juga tidak menerima penafsiran yang bersifat bebas tanpa batas. Menurutnya, diperlukan syarat-syarat tertentu yang harus dipenuhi oleh seseorang agar dapat menafsirkan dan memahami kandungan al-Qur’an secara bertanggung jawab. Temuan penelitian ini memberikan kontribusi terhadap pengembangan studi al-Qur’an dan tafsir, khususnya dalam kajian tentang otoritas penafsiran dan etika mufasir.
subject: Articles
  topic: section
subject: Qur’anic interpretation
  topic: keywords
subject: Khaled Abou El-Fa?l
  topic: keywords
subject: qualifications of mufassir.
  topic: keywords
creator: Achmad Lutfi
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-12-03
publication date: 2025-12-03
starting page: 200
ending page: 212
doi: 10.24235/diyaafkar.v13i2.22523

Discourses of Religious Harmony in Q.S. Al-Kāfirūn [109]: An Analysis of Muhammad Sya’roni Ahmadi’s Oral Tafsīr
type: item
description: Q.S. al-Kāfirūn [109] has frequently served as a Qurʾānic foundation for discussions of interreligious relations. Existing scholarship, however, has focused predominantly on written exegesis, while the production of meaning within oral tafsīr traditions has received comparatively little attention. This study examines the discourse of religious harmony in Muhammad Sya’roni Ahmadi’s oral interpretation of Q.S. al-Kāfirūn [109], with particular attention to the relationship among Qurʾānic interpretation, the plural social context of Kudus, and the social authority of the kiai. This qualitative study is based on an audio-document analysis of transcripts from Sya’roni Ahmadi’s tafsīr lecture at al-Aqṣā Mosque, Menara Kudus. The data are analyzed through Teun A. van Dijk’s Critical Discourse Analysis, encompassing textual analysis, social cognition, and social context. The findings show that Sya’roni Ahmadi constructs a discourse of harmony by distinguishing between ‘religious harmony’ (kerukunan agama), understood as the mixing of doctrines and rituals and therefore rejected, and ‘harmony among religious communities’ (kerukunan umat beragama), understood as peaceful social relations without compromising religious identity and therefore encouraged. This discourse is established through textual legitimation based on Q.S. al-Kāfirūn, historical legitimation through the examples of the Prophet Muhammad and the Wali Songo, and cultural legitimation through Javanese language and locally grounded illustrations. The study demonstrates that oral tafsīr does not merely reproduce Qurʾānic meaning; it also functions as a discursive practice that mediates theological norms and the realities of a plural society through the social authority of a kiai.
subject: Articles
  topic: section
subject: Oral Tafsīr
  topic: keywords
subject: Muhammad Sya’roni Ahmadi
  topic: keywords
subject: Q.S. al-Kāfirūn
  topic: keywords
subject: Religious Harmony
  topic: keywords
subject: Critical Discourse Analysis
  topic: keywords
creator: Ulin Nuha
creator: Mujiburohman
rights: Copyright (c) 2026 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis http://creativecommons.org/licenses/by-nc/4.0
date: 2026-08-05
publication date: 2026-08-05
starting page: 32
ending page: 49
doi: 10.24235/mmy83j34

TAKHRĪJ HADIS TAWĀZUN DAN IMPLEMENTASINYA SEBAGAI NILAI PENDIDIKAN ISLAM DALAM BUKU AL-QUR’AN HADIS KELAS VIII MADRASAH TSANAWIYAH
type: item
description: The principle of tawāzun (balance) in Islam holds a central position as a foundation for character building and education that integrates spiritual aspects with social life. This article examines the hadiths on tawāzun presented in the Al-Qur’an Hadith textbook for Grade VIII of Madrasah Tsanawiyah, published by the Ministry of Religious Affairs of the Republic of Indonesia. The study employs a library research approach with the method of takhrīj al-hadith to trace the chain of transmission (sanad) and the text (matan) of the hadiths used as references. The findings indicate that the tawāzun hadiths in the textbook originate from authoritative hadith collections, particularly Ṣaḥīḥ Muslim and Sunan al-Nasā’ī, and are classified as authentic in terms of both sanad and matan. The content of these hadiths emphasizes the necessity of maintaining balance in life, covering both worship and worldly activities. The Islamic educational values contained therein include moderation, responsibility, harmony between the physical and spiritual, as well as awareness of life’s holistic purpose. Thus, the tawāzun hadiths are highly relevant as a basis for Islamic character education in shaping students’ moderate and balanced attitudes. Prinsip tawāzun (keseimbangan) dalam Islam menempati posisi penting sebagai landasan pembentukan karakter dan pendidikan yang menyatukan aspek spiritual serta sosial kemasyarakatan. Artikel ini mengkaji hadis-hadis tentang tawāzun yang terdapat dalam buku al-Qur’an Hadis kelas VIII Madrasah Tsanawiyah terbitan Kementerian Agama Republik Indonesia. Penelitian ini menggunakan pendekatan kepustakaan dengan metode takhrīj hadis untuk menelusuri sanad dan matan hadis yang dijadikan rujukan. Hasil kajian menunjukkan bahwa hadis-hadis tawāzun dalam buku tersebut bersumber dari kitab-kitab hadis otoritatif, terutama Ṣaḥīḥ Muslim dan Sunan al-Nasā’ī, serta dinilai sahih dari segi sanad dan matannya. Kandungan hadis-hadis tersebut menegaskan pesan penting mengen…
subject: Articles
  topic: section
subject: Islamic Education
  topic: keywords
subject: Takhr?j Hadith
  topic: keywords
subject: Taw?zun
  topic: keywords
creator: Anadita Veria Sandi
creator: Romlah Abubakar Askar
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 159
ending page: 183
doi: 10.24235/diyaafkar.v13i1.20674

KONTEKSTUALISASI HADIS “KECANTIKAN SEBAGAI SALAH SATU KRITERIA PEREMPUAN IDAMAN” TERHADAP KAUM DIFABEL: Analisis Hermeneutika Double Movement Fazlur Rahman
type: item
description: This article discusses the analysis of hadiths related to the criteria for women in Islam who are recommended to marry. Of the four criteria mentioned (beauty, wealth, lineage, and religion), the researcher specified the study to one of the four, namely beauty. This is the background to the widespread use of this hadith as defence against refusing to marry women who are not beautiful, especially those with disabilities. Misunderstanding of this hadith has implications for discrimination against people with disabilities. This research method is descriptive analysis, namely describing the data that has been collected and then analyzing the data. Some of the focuses of discussion in this article include; 1). What is the quality of the hadith on the four criteria for a dream woman in Islam? 2). What is the meaning of this hadith if analyzed using hermeneutics double movement Fazlur Rahman? 3). How to address societal heterogeneity in the interpretation of this hadith? One of the conclusions from this article is that the meaning of hadith like this actually tends to create division rather than problem solving, so it is necessary to provide proper socialization and interpretation of the hadith on the four criteria for the ideal woman. Tulisan ini membahas tentang analisis hadis terkait krtieria perempuan dalam Islam yang dianjurkan untuk dinikahi. Dari empat kriteria yang disebutkan (kecantikan, harta, nasab, dan agama), peneliti menspesifikasikan kajian kepada salah satu di antara empat, yaitu kecantikan. Hal ini di latar belakangi maraknya penggunaan hadis ini sebagai defence terhadap penolakan menikahi perempuan yang tidak cantik terlebih difabel. Salahnya pemahaman hadis tersebut berimplikasi pada diskriminasi terhadap kaum difabel. Metode penelitian ini adalah deskritif analisis, yaitu melakukan deskripsi terhadap data yang telah dihimpun kemudian melakukan analisis terhadap data tersebut. Beberapa fokus pembahasan dalam tulisan ini di antaranya adalah; 1). Bagaimana…
subject: Articles
  topic: section
subject: Disabled
  topic: keywords
subject: Fazlur Rahman
  topic: keywords
subject: Double Movement
  topic: keywords
creator: Muhammad Alfreda Daib Insan Labib
creator: Khulanah Khulanah
creator: Muhammad Ghossan Nazhif Dhiya’elhaq
creator: Hanan Aslamiyah Thoriq
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 121
ending page: 135
doi: 10.24235/diyaafkar.v13i1.19980

EFEKTIVITAS PENGGUNAAN BUKU KAIDAH UMUM SEPULUH IMAM QIRĀ`AT DALAM MEMAHAMI QIRĀ`AT MUTAWĀTIR: Kajian pada mahasiswa Program Studi Ilmu al-Qur’an dan Tafsir UIN Suska Riau
type: item
description: The different readings in reading the Qur'an are tauqīfī or absolute provisions from Allah SWT. with the aim of providing convenience to Muslims. All Qirā`at may be recited inside or outside of prayer as long as they do not violate the requirements of Qirā`at maqbul. These different readings sometimes lead to polemics in the community due to their lack of understanding of the science of Qirā`at. This study aims to describe the General Rules of the Ten Imams of Qirā`at and analyze the extent to which its effectiveness can improve students' ability to understand the rules of Qirā`at. This study used the pre-test-posttest (quantitative) and interview (qualitative) methods to obtain data. The results of the study show that the book General Principles of the Ten Imams of Qirā`at was compiled by the author with an interesting explanation, systematically and comprehensively discusses the mutawatir rules of ushul Qirā`at. This book is very effectively used to improve students' ability to understand the principles of Qirā`at Science. This book can be used as a reference and guide for any study of Qirā`at. However, supporting references are still needed to understand specific terms in Qirā`at because they are not explained in detail. Perbedaan bacaan dalam membaca al-Qur’an merupakan tauqīfī atau ketentuan mutlak dari Allah Swt. dengan tujuan untuk memberikan kemudahan. Semua jenis Qirā`at boleh dimamalkan di dalam ataupun di luar shalat selama tidak menyalahi persyaratan Qirā`at maqbūl. Akan tetapi, perbedaan bacaan tersebut terkadang menimbulkan polemik di tengah masyarakat akibat kurangnya pemahaman terhadap Ilmu Qirā`at. Penelitian ini bertujuan untuk mendeskripsikan buku Kaidah Umum Sepuluh Imam Qirā`at dan menganalisa sejauh mana efektifitasnya dapat meningkatkan kemampuan mahasiswa dalam memahami kaidah Ilmu Qirā`at. Penelitian ini menggunakan metode pre-test-postest (kuantitatif) dan wawancara (kualitatif) untuk memperoleh data. Hasil penelitian menunjukkan bahwa buku…
subject: Articles
  topic: section
subject: Effectiveness
  topic: keywords
subject: General Rules
  topic: keywords
subject: Qir?`at Mutaw?tir
  topic: keywords
creator: Parlindungan Simbolon
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-07-01
publication date: 2025-07-01
starting page: 108
ending page: 120
doi: 10.24235/diyaafkar.v13i1.22142

TANTANGAN METODE TAFSIR TAḤLĪLĪ DI ERA MILENIAL
type: item
description: This paper discusses the challenges of using the taḥlīlī interpretation method -as one of the methods of interpreting the Quran, which is very popular and has become the method of the majority of commentators in writing their commentary books- in the millennial era. This research is a library research using descriptive-analytical method. From the results of the study, the author concluded that this method, although it has drawbacks because the scope of the discussion is very broad, partial, not thematic, but this method can also be an alternative choice for millennials in understanding the Qur'an, if packaged properly, using popular scientific language. , by presenting the moral message of each verse in the studied sura. The results of this study indicate that the taḥlīlī interpretation method, if presented with a new paradigm, is adapted to the current context, uses popular scientific language, and is presented concisely, by taking the moral message from each verse, then conclusions are drawn in the form of moral values from the sura , remains relevant to the current context and is able to answer the needs of millennials. Tulisan ini membahas tentang tantangan penggunaan metode tafsir taḥlīlī---sebagai salah satu metode tafsir al-Qur’an, yang sangat populer dan menjadi metode mayoritas ulama tafsir dalam menulis kitab tafsir mereka--- di era milenial. Penelitian ini adalah penelitian kepustakaan (library research) dengan menggunakan metode deskriptif-analitis. Dari hasil kajian penulis disimpulkan bahwa metode ini, meskipun memiliki kekurangan karena cakupan bahasannya sangat luas, parsial, tidak tematik, tetapi metode ini juga bisa menjadi alternatif pilihan kaum milenial dalam memahami al-Qur’an, jika dikemas dengan baik, menggunakan bahasa ilmiah populer, dengan menghadirkan pesan moral dari setiap ayat dalam surat yang dikaji. Hasil penelitian ini menunjukkan bahwa metode tafsir taḥlīlī, jika dihadirkan dengan paradigma baru, yaitu menyesuaikan dengan konteks k…
subject: Articles
  topic: section
subject: method
  topic: keywords
subject: tafsir
  topic: keywords
subject: ta?l?l?.
  topic: keywords
creator: Didi Junaedi
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-06-19
publication date: 2025-06-19
starting page: 1
ending page: 21
doi: 10.24235/diyaafkar.v13i1.20886

HETERODOKSI DALAM KAJIAN AL-QUR’AN DAN TAFSIR DI MASA PEMBENTUKAN DAN PERTENGAHAN
type: item
description: This article investigates the dynamics of heterodoxy within Qur’anic exegesis from the formative period of Islam through the medieval era, with particular emphasis on critical themes such as interpretive authority and authenticity, the plurality of religious sources, the agency of exegetes, and the role of ijtihād and scholarly dissent in shaping diverse theological discourses. Adopting a historical-hermeneutical approach, this study seeks to demonstrate that heterodoxy is not a deviation from orthodoxy, but rather a legitimate expression of Islam’s intellectual plurality. By analyzing select Qur’anic passages—specifically Q. 4:59, Q. 24:35, and Q. 3:7—the article elucidates how various schools of thought, including Sunni, Shi‘i, Mu‘tazilite, and Sufi traditions, have formulated divergent exegetical constructs grounded in distinct epistemological frameworks and socio-political contexts. It further argues that tafsir, as an intellectual discipline, is neither homogenous nor immutable; instead, it is inherently reflective, dialogical, and receptive to multiplicity. Heterodoxy emerges as a vital component in sustaining the dynamism and epistemic richness of the classical Islamic exegetical heritage. As a result, this study offers a conceptual contribution by advancing an alternative perspective that positions heterodoxy as essential to sustaining an exegetical tradition that remains inclusive, reflective, and dialogical. Artikel ini mengkaji dinamika heterodoksi dalam tafsir al-Qur’an dari masa pembentukan Islam hingga periode pertengahan, dengan menyoroti aspek-aspek kunci seperti otoritas dan otentisitas penafsiran, pluralitas sumber agama, agensi para mufassir, serta peran ijtihad dan perbedaan pendapat dalam membentuk ragam pemahaman keagamaan. Dengan menggunakan pendekatan historis-hermeneutik, studi ini ingin menunjukkan bahwa heterodoksi bukanlah bentuk penyimpangan dari ortodoksi, melainkan ekspresi sah dari keragaman intelektual Islam. Melalui analisis terhada…
subject: Articles
  topic: section
subject: hermeneutical heterodoxy
  topic: keywords
subject: Qur’anic exegesis
  topic: keywords
subject: interpretive authority
  topic: keywords
subject: Qur’anic studies
  topic: keywords
creator: Ahmad Ismatullah Basyari
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-06-21
publication date: 2025-06-21
starting page: 79
ending page: 107
doi: 10.24235/diyaafkar.v13i1.21919

PERKEMBANGAN TAḤAMMUL WA AL-ADĀʼ DI PESANTREN TEBUIRENG: Studi Tradisi Pengajian Ṣaḥīḥayn Tahun 2020-2025
type: item
description: The article discusses the process and development of the practice of taḥammul wa al-adā’ (transmission and delivery of hadith) at Tebuireng during the period 2020–2025 AD, as one of Indonesia’s leading centers of Islamic scholarship. The study aims to reveal how the model of hadith inheritance is applied, transformed, and recontextualized within the educational system of the Tebuireng pesantren. Utilizing a qualitative-descriptive approach through library research, anthropology, validity testing, and field observation, it was found that the Tebuireng pesantren not only implements traditional methods such as simāʿ, qirāʾah, and munāwalah, but also integrates them with modern formal education systems—including live broadcasts of Islamic lecture, which provide public access and expand the continuity of the sanad. The results of the research indicate that the taḥammul wa al-adā’ system in Tebuireng has undergone significant adaptation: in terms of the authority of the sanad, the venues (including at the Ma’had Aly Hasyim Asy’ari as a campus for training hadith specialists), and the media of delivery. These adaptations have played a crucial role in preserving the authenticity of the sanad and revitalizing the classical tradition of Islamic scholarship amidst the currents of modernization. This study contributes to a deeper understanding of the dynamics of hadith transmission in contemporary Islamic educational institutions in Indonesia. Artikel ini membahas proses dan perkembangan praktek taḥammul wa al-adā’ (transmisi dan penyampaian hadis) di Tebuireng dalam kurun waktu 2020-2025 M, sebagai salah satu pusat keilmuan Islam serta menjadi rujukan di Indonesia. Penelitian ini bertujuan untuk mengungkap bagaimana model pewarisan hadis diterapkan, ditransformasikan, dan direkontekstualisasi dalam sistem pendidikan pesantren Tebuireng. Dengan menggunakan pendekatan kualitatif-deskriptif melalui studi pustaka, antropologi, uji validitas dan observasi lapangan, ditemukan bahwa …
subject: Articles
  topic: section
subject: Development
  topic: keywords
subject: Hadis
  topic: keywords
subject: Ta?ammul wa al-Ad??
  topic: keywords
subject: ?a???ayn
  topic: keywords
subject: Tebuireng Islamic Boarding School.
  topic: keywords
creator: Muhammad Fatkhun Niam
creator: M. Rizki Syahrul Ramadhan
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-06-20
publication date: 2025-06-20
starting page: 22
ending page: 40
doi: 10.24235/diyaafkar.v13i1.21412

SIGNIFIKASI POTRET PEREMPUAN MULIA DALAM AL-QUR’AN SERTA KORELASINYA DENGAN PRINSIP KESETARAAN DAN KEADILAN GENDER
type: item
description: This study aims to examine the Qur'anic verses that contain noble female figures using Roland Barthes' signification theory approach. Signification enriches the understanding of God's word through linguistic and mythical analysis. The object of study includes seven female figures immortalized in the Qur'an, namely Maryam, the mother of Moses, Asiyah, Bilqis, two daughters of Prophet Shu'aib, Siti Sarah, and Siti Hajar. This research uses a qualitative method based on library research, with a thematic approach (dirāsat al-mawḍū'iyyah) to one main verse of each character. The results of the analysis show that the portraits of these noble women not only serve as ibrah, but also reflect the principles of gender equality and justice. The reinterpretation of these figures reveals the spiritual and social roles of women in the construction of revelation. The novelty of this research lies in the specific focus on female figures endowed with noble degrees in the Qur'an as well as the integration of Barthes' semiotic approach with the discourse of gender equality. The findings contribute to the development of gender-sensitive Qur'anic interpretation and open up space for a fairer interpretation of the role of women in religious texts. Penelitian ini bertujuan untuk mengkaji ayat-ayat Al-Qur’an yang memuat tokoh-tokoh perempuan mulia dengan menggunakan pendekatan teori signifikasi Roland Barthes. Signifikasi memperkaya pemahaman firman Allah melalui analisis linguistik dan mitos. Objek kajian mencakup tujuh tokoh perempuan yang diabadikan dalam Al-Qur’an, yakni Maryam, ibunda Musa, Asiyah, Bilqis, dua putri Nabi Syu’aib, Siti Sarah, dan Siti Hajar. Penelitian ini menggunakan metode kualitatif berbasis studi pustaka (library research), dengan pendekatan tematik (dirāsat al-mawḍū‘iyyah) terhadap satu ayat utama dari masing-masing tokoh. Hasil analisis menunjukkan bahwa potret perempuan-perempuan mulia tersebut tidak hanya berfungsi sebagai ibrah, tetapi juga mencerminkan prinsip…
subject: Articles
  topic: section
subject: Al-Qur’an
  topic: keywords
subject: Gender
  topic: keywords
subject: Roland Barthes
  topic: keywords
subject: Significance
  topic: keywords
subject: Woman
  topic: keywords
creator: Lu'luatul Aisyiyyah
creator: Wildan Taufiq
creator: Eni Zulaiha
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-06-21
publication date: 2025-06-21
starting page: 60
ending page: 78
doi: 10.24235/diyaafkar.v13i1.20424

METODOLOGI KRITIK HADIS ‘Ā`IḌ AL-QARNĪ: Telaah Normatif dan Kontekstual terhadap Karya-karyanya
type: item
description: This study examines ‘Ā`iḍ al-Qarnī's approach to understanding ḥadīth, focusing on matan analysis and the application of maqāṣid al-sharī‘ah in contextual interpretation. The research method used is qualitative through a literature review of ‘Ā`iḍ al-Qarnī's works and classical and contemporary ḥadīth literature. The main findings indicate that al-Qarnī criticises the literalist approach to ḥadīth matan, which often overlooks the maqāṣid dimension, and offers a thematic understanding model that integrates social context and universal Islamic values. Although he does not explicitly develop a methodology for sanad criticism, al-Qarnī emphasises the validity of meaning and the relevance of ḥadīth messages in the context of modern life. This study contributes theoretically by expanding the discourse on contemporary ḥadīth methodology through the integration of textual validity and maqāṣid al-sharī‘ah, while also providing practical implications for the renewal of a more adaptive and applicable approach to ḥadīth studies in modern Islamic education. Penelitian ini mengkaji pendekatan ‘Ā`iḍ al-Qarnī dalam memahami hadis dengan fokus pada analisis matan dan penerapan maqāṣid al-sharī‘ah dalam tafsir kontekstual. Metode penelitian yang digunakan adalah kualitatif melalui studi kepustakaan terhadap karya-karya ‘Ā`iḍ al-Qarnī dan literatur hadis klasik serta kontemporer. Temuan utama menunjukkan bahwa al-Qarnī mengkritisi pendekatan literalistik terhadap matan hadis yang sering mengabaikan dimensi maqashid, serta menawarkan model pemahaman tematik yang mengintegrasikan konteks sosial dan nilai universal Islam. Meskipun tidak membangun metodologi kritik sanad secara eksplisit, al-Qarnī menekankan validitas makna dan relevansi pesan hadis dalam konteks kehidupan modern. Studi ini memberikan kontribusi teoritis dengan memperluas wacana metodologi hadis kontemporer melalui integrasi antara validitas tekstual dan maqāṣid al-sharī‘ah, sekaligus memberikan implikasi praktis bagi pem…
subject: Articles
  topic: section
subject: Sanad critism
  topic: keywords
subject: Maq??id Shar?’ah
  topic: keywords
subject: Contextualization of ?ad?th
  topic: keywords
creator: Ilham Ramadan Siregar
creator: Asrul Hamid
creator: Raja Ritonga
creator: Muhammad Irsan Barus
creator: Andri Muda Nst
creator: Zuhdi Hsb
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-06-20
publication date: 2025-06-20
starting page: 41
ending page: 59
doi: 10.24235/diyaafkar.v13i1.20427

RITUALISASI QUR’ANI DALAM TRADISI LOKAL: Transformasi Ruwatan Santri di Desa Kedungasri, Banyuwangi, dalam Perspektif Tindakan Sosial Weberian
type: item
description: This study examines the process of Qur’anic ritualization within Javanese local tradition by exploring the practice of ruwatan santri in Kedungasri Village, Banyuwangi. This ritual represents a transformation of the classical ruwatan—rooted in wayang narratives and mystical incantations—into a Qur’an-centered practice, while still retaining its Javanese cosmological framework. Employing the living Qur’an approach and Max Weber’s theory of social action, this research analyzes the community’s motivations in performing ruwatan santri, which are classified into traditional, affective, instrumental-rational, and value-rational actions. The findings reveal that ruwatan santri is perceived as: (1) an act of preserving cultural heritage; (2) a means of seeking divine blessing and inner peace; and (3) a religious instrument to ward off misfortune. In this context, the Qur’an is positioned not merely as a normative text, but as a living spiritual entity embedded in socio-cultural practices. This study highlights that Islamization at the local level unfolds through a dialogical and integrative process between sacred text and tradition, producing a distinctive form of Islamic expression. Its scholarly novelty lies in integrating Weberian social theory with living Qur’an studies in analyzing Islamic rituals within non-Arab Muslim societies. Penelitian ini mengkaji proses ritualisasi al-Qur’an dalam tradisi lokal Jawa dengan menelaah praktik ruwatan santri di Desa Kedungasri, Banyuwangi. Tradisi ini merupakan transformasi dari ritual ruwatan yang berakar pada narasi pewayangan dan mantera mistik menjadi praktik religius berbasis bacaan al-Qur’an, tanpa meninggalkan kerangka kosmologi Jawa. Dengan menggunakan pendekatan living Qur’an dan teori tindakan sosial Max Weber, penelitian ini menganalisis motivasi masyarakat dalam melaksanakan ruwatan santri, yang diklasifikasikan ke dalam tindakan tradisional, afektif, rasional-instrumental, dan rasional-nilai. Hasil penelitian menunjuk…
subject: Articles
  topic: section
subject: ruwatan santri
  topic: keywords
subject: social action
  topic: keywords
subject: local Islam
  topic: keywords
subject: Javanese culture
  topic: keywords
creator: Saichul Anam
creator: Yusuf Yusuf
rights: Copyright (c) 2025 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2025-06-30
publication date: 2025-06-30
starting page: 136
ending page: 158
doi: 10.24235/diyaafkar.v13i1.21754

Penafsiran Kata Al-Magḍūb dan Aḍ-Ḍāllīn dalam Tafsir At-Tanwir Karya Muhammadiyah
type: item
description: One of the factors behind the emergence of tension and conflict between religious communities is the exclusive interpretation of religious texts. Therefore, to build and maintain peaceful coexistence between religious communities, producing inclusive religious interpretations is necessary. This article aims to examine how Muhammadiyah attempts to answer these needs. This is library research using descriptive-analytical methods. The primary source used is Muhammadiyah's Tafsir At-Tanwir. The inclusiveness of Tafsir At-Tanwir is manifest in the shift in the meaning of the words al-maghḍūb and al-ḍāllīn in Q.S. alFātiḥaḥ/1: 7, which is generally understood in a theological context - which emphasizes the subject dimension - to a sociological context - which emphasizes the cause dimension. Instead of interpreting al-maghḍūb as referring to Jews, Tafsir At-Tanwir interprets it as representing those who oppose the path of knowledge, hard work, and benefit. Similarly, al-ḍāllīn is no longer interpreted as referring to Christians, but as those who follow a path that does not lead to progress, prosperity, or ultimate happiness in the hereafter. On one side, the shift in meaning can be read as an effort from Muhammadiyah to minimize the occurrence of theological debates and/or tensions, and on the other side, it can be read as Muhammadiyah's effort to grow a high culture of civilization, namely by: (a) not becoming a wrathful person for being stupid, lazy, and destructive, and; (b) not becoming a misguided person for not being able to distinguish between ḥaq and bāṭil. Salah satu faktor yang melatarbelakangi munculnya ketegangan dan konflik antarumat beragama adalah penafsiran yang eksklusif terhadap teks-teks keagamaan. Oleh karena itu, dalam rangka membangun dan menjaga koeksistensi hubungan antarumat beragama, produksi tafsir keagamaan yang inklusif mutlak dibutuhkan. Artikel ini bertujuan mengkaji bagaimana Muhammadiyah berupaya menjawab kebutuhan tersebut. Penelitian ini …
subject: Articles
  topic: section
subject: Tafsir At-Tanwir
  topic: keywords
subject: inclusive interpretation
  topic: keywords
subject: Muhammadiyah
  topic: keywords
creator: Sirajuddin Bariqi
rights: Copyright (c) 2024 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2024-07-01
publication date: 2024-07-01
starting page: 79
ending page: 95
doi: 10.24235/diyaafkar.v12i1.17039

STUDI HADIS TENTANG POSISI KENCING BERDIRI DAN RESEPSINYA PADA KELAS MENENGAH MUSLIM PERKOTAAN
type: item
description: At least two forms of Hadith narrations show how to urinate (bawl) as practiced by the Prophet. On the one hand, prophetic practice shows that it is permissible to urinate in a standing position (bala qaiman), as in many Hadiths narrated by Hudhayfah. However, on the other hand, there was a prohibition against this practice, as narrated by Jabir bin ‘Abdullah and 'Aisyah. This discussion attempts to analyze hadith criticism (naqd al-hadith) both in terms of sand and matan and examines the reception process of these Hadiths in the modern era, especially among the urban Muslim middle class, with the increasing number of urinals in public facilities and worship. The results of this study concluded that based on an analysis of the sanad Hadith, which explained that the Prophet had urinated in a standing position was sahih. While the Hadith narrated by Jabir bin ‘Abdullah in the book of Sunan Ibn Majah, explains that the Prophet urinated in a sitting position was very weak (syadid al-daif). This Hadith is then corroborated in another Hadith narrated by 'Aishah. However, based on the results of a compromise in the meaning of the Hadith, this history has a different meaning. The Prophet urinated, standing up in a situation that did not allow the Prophet to sit because he was in a garbage dump, while in general, the Prophet's daily life was to urinate in a sitting position. Thus, there is no conflict between the narrations of Jabir bin Abdullah and 'Aishah and Hudhayfah. The reception of the Hadith of urinating in a sitting position is excellent. Most urban Muslim communities accept this Hadith and say prophetic practice recommends urinating and sitting down. On the other hand, the public does not understand many Hadiths regarding standing urination positions. This seems to be formed more by the construction of fiqh, which emphasizes the importance of urinating in a sitting position. Sedikitnya terdapat dua bentuk riwayat hadis yang menunjukkan cara dalam melakukan kencing …
subject: Articles
  topic: section
subject: Hadith
  topic: keywords
subject: Urinating Standing
  topic: keywords
subject: Sitting
  topic: keywords
subject: Reception.
  topic: keywords
creator: Ahmad Zaenuri
creator: Romlah Abubakar Askar
creator: Nurul Aini Pakaya
rights: Copyright (c) 2023 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2023-10-04
publication date: 2023-10-04
starting page: 154
ending page: 183
doi: 10.24235/diyaafkar.v11i1.14947

DIMENSI LOKALITAS PENAFSIRAN: Bentuk dan Karakter Lokal dalam Kitab Tafsir Resmi Pemerintah Orde Baru Republik Indonesia
type: item
description: The process of Qur’anic interpretation carried out by mufassir could not be separated from historical context. Every space and time as an integrated element of history, produces typical interpretation’s discourse, pattern, movement and reformation, where every single emphasis criticizes the previous interpretations while at the same time constructs a new theory of interpretation. Likewise, the existence of The Book of Al-Qur’an and its Interpretation are proposed and published by Ministry of Religious Affairs of Indonesia Republic, certainly in interpreting activities to its verses of Qur’an gave rise locality elements and endeavored an effortless to be arriving at the goal of word meaning being interpreted. Proses penafsiran Alquran yang dilakukan oleh mufassir tidak lepas dari konteks sejarah yang melekat dalam dirinya. Setiap ruang dan waktu sebagai elemen sejarah yang terintegrasi, menghasilkan wacana, pola, gerakan, dan reformasi interpretasi yang khas, di mana setiap penekanan mengkritisi interpretasi sebelumnya sekaligus membangun interpretasi baru. Demikian pula dengan keberadaan Kitab Al-Qur'an dan Tafsirnya yang dibuat dan diterbitkan oleh Kementerian Agama Republik Indonesia, tentunya dalam kegiatan penafsiran terhadap ayat-ayat Al-Qur'annya memunculkan unsur lokalitas dan diupayakan dengan cara yang mudah. sampai pada tujuan makna kata yang ditafsirkan. Melalui pendekatan hermeneutika dan resepsi, artikel ini mengupas bentuk lokalitas yang terdapat dalam kitab Al-Qur’an dan Tafsirnya.
subject: Articles
  topic: section
subject: The Qur'an and its Interpretation
  topic: keywords
subject: Locality of Interpretation
  topic: keywords
subject: Indonesian Tafsir.
  topic: keywords
creator: Achmad Lutfi
rights: Copyright (c) 2023 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2023-10-04
publication date: 2023-10-04
starting page: 142
ending page: 153
doi: 10.24235/diyaafkar.v11i1.15006

HUBUNGAN SUAMI ISTRI DALAM AL-QUR’AN PERSPEKTIF MUHAMMAD ‘ALI AL-SABUNI: Analisis Mubadalalah terhadap Tafsir Rawai’ al-Bayan Tafsir Ayat al-Ahkam min al-Qur’an
type: item
description: This article aims to show Muhammad 'Ali al-Sabuni's interpretation of the verses on husband and wife relations in one of his works entitled "Tafsir Rawai' al-Bayan Tafsir Ayat al- Ahkam min al-Qur'an.” To increase insight and achieve this goal, the author uses mubadalah analysis which wants to show mu'asyarah bi al-ma'ruf between husband and wife in the household. In interpreting the verses on husband-wife relations, al-Sabuni stated social facts that occurred in society. The conclusion of this article shows that al-Sabuni tries to present an understanding of the Qur'an based on the social needs of mankind. So, the benefits of its interpretation can be felt throughout the ages. Tulisan ini bertujuan untuk memperlihatkan penafsiran Muhammad ‘Ali al-Sabuni atas ayat-ayat hubungan suami istri dalam salah satu karyanya yang berjudul “Tafsir Rawai’u al-Bayan Tafsir Ayat al- Ahkam Min al-Qur’an.” Untuk menambah wawasan dan mencapai tujuan tersebut, penulis menggunakan analisis mubadalah yang ingin memperlihatkan mu’asyarah bi al-ma’ruf antara suami dan istri di dalam berumah tangga. Dalam menafsirkan ayat-ayat hubungan suami-istri, al-Sabuni mengemukakan fakta-fakta sosial yang terjadi di Masyarakat. Kesimpulan dari tulisan ini menunjukkan bahwa al-Sabuni berusaha menampilkan pemahaman terhadap al-Qur’an berdasakan kebutuhan sosial umat Manusia. Sehingga, penafsirannya bisa dirasakan manfaatnya di sepanjang zaman..
subject: Articles
  topic: section
subject: Husband and Wife Relations
  topic: keywords
subject: Qira‘ah Mubadalah
  topic: keywords
subject: Muhammad ‘Ali Al-Sabuni
  topic: keywords
creator: Rida Amalia Ningrum
creator: Nurkholidah Nurkholidah
rights: Copyright (c) 2023 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2023-10-04
publication date: 2023-10-04
starting page: 127
ending page: 141
doi: 10.24235/diyaafkar.v11i1.14945

KAJIAN LIVING QUR’AN TRADISI PEMBACAAN AYAT KURSI SEBAGAI TOLAK BALA DI PPTQ AL-HIDAYAH PLOSOKANDANG TULUNGAGUNG
type: item
description: Living Qur'an is a study that discusses various forms of public response or reception to the Qur'an. One of these phenomena is the tradition of reciting Ayat Kursi that occurred at the Tahfidzul Qur'an Islamic Boarding School Al-Hidayah Plosokandang Tulungagung. This study aims to describe the meaning of the tradition of reading Ayat Kursi at PPTQ Al-Hidayah. This research is a field research with a qualitative descriptive method. This research uses analysis of social knowledge of Karl Manheim which divides into three kinds of meaning. First, the objective meaning of reading Ayat Kursi here is to train students to be istiqamah in practicing this practice and a form of students' obedience to their caregivers. Second, the expressive meaning of reading the Ayat Kursi has the same benefits and goals but with a different explanation, namely as self-protection. Third, the documentary meaning of this tradition is that the students are not aware that this includes reading the Qur'an which has become a culture. This study also discusses the transmission and transformation of the reading of Ayat Kursi. Living Qur’an merupakan sebuah kajian yang membahas mengenai berbagai bentuk respon atau resepsi masyarakat terhadap al-Qur’an. Salah satu bentuk resepsi tersebut adalah tradisi pembacaan Ayat Kursi yang terjadi di Pondok Pesantren Tahfidzul Qur’an Al-Hidayah Plosokandang Tulungagung. Penelitian ini bertujuan untuk mendeskripsikan praktik dan pemaknaan tradisi pembacaan Ayat Kursi di PPTQ Al-Hidayah. Penelitian ini merupakan penelitian lapangan (field research) dengan metode deskriptif-kualitatif. Penelitian ini menggunakan analisis pengetahuan sosial Karl Manheim yang membagi menjadi tiga macam makna. Pertama, makna objektif dari pembacaan Ayat Kursi di sini adalah untuk melatih diri santri agar istiqamah dalam mengamalkan amalan ini dan wujud kepatuhan santri terhadap pengasuh. Kedua, makna ekspresif dari pembacaan Ayat Kursi ini memilliki manfaat dan tujuan yang sama tetapi …
subject: Articles
  topic: section
subject: Ayat Kursi
  topic: keywords
subject: Living Qur’an
  topic: keywords
subject: Karl Manheim.
  topic: keywords
creator: Nur Widad Rahmawati
creator: Rifqi As'adah al Laily
rights: Copyright (c) 2023 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2023-06-30
publication date: 2023-06-30
starting page: 110
ending page: 126
doi: 10.24235/diyaafkar.v11i1.13108

SISTEMATIKA PENYUSUNAN AL-QUR’AN: Telaah Terhadap Susunan Ayat pada Surat Al-Fatihah Perspektif Muhammad Mahmud Hijazi
type: item
description: This study describes a discussion of how Ulama and Al-Qur'an scholars respond to accusations directed at Islam, especially against the Al-Qur'an by orientalists and/or Western scholars. One of the Mufassir who responded to these accusations is Mohammed Mahmud Hijazi with a work entitled al-Wihdah al-Mawdhu’iyyah fi al-Qur'an. Among their doubts is the statement that the arrangement of the Qur’an is not systematic, which is not in accordance with the systematic arrangement that is developing today. So in an effort to answer this the author focuses on the composition of the verses in surah al-Fatihah, because the surah is known as Umm al-Kitab and Fatih al-Kitab which are considered as the faces of all the contents contained in the Qur’an. The library method and a descriptive-qualitative approach is used in this research to facilitate the research process from data related to the research topic. From the Hijazi interpretation of sura al-Fatihah, it can be concluded that in the first verse it is considered as the preamble, then praise to the One who gives favors (ie) the Most Compassionate and Most Merciful, then an explanation of His oneness which as a servant must worship Him, and He also explained how to ask for these instructions and then finally closed with an explanation of the rewards for previous people who did not follow the instructions He had given, namely those who were on a path that He did not want (a misguided path). From this explanation, isn't the arrangement of the verses in accordance with the systematic arrangement that can be found today, namely the arrangement that is systematic and neatly arranged. Penelitian ini memaparkan pembahasan tentang bagaimana ulama dan para pengkaji Al-Qur’an menjawab tuduhan yang diarahkan kepada Islam khususnya terhadap Al-Qur’an oleh para orientalis dan atau sarjana Barat. Salah satu ulama tafsir yang menjawab tuduhan tersebut ialah Muhammad Mahmud Hijazi dengan karya yang berjudul al-Wihdah al-Mawdhu’iyyah fi al-Qur…
subject: Articles
  topic: section
subject: Systematics
  topic: keywords
subject: Tartib al-Ayat
  topic: keywords
subject: Mahmud Hijazi
  topic: keywords
subject: Surah Al-Fatihah.
  topic: keywords
creator: Riyanto Riyanto
creator: Aini Mutmainnah
creator: Ahmad Rozy Ride
creator: Despalena Despalena
rights: Copyright (c) 2023 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2023-09-09
publication date: 2023-09-09
starting page: 96
ending page: 109
doi: 10.24235/diyaafkar.v11i1.12735

MADU SEBAGAI ALTERNATIF PENGOBATAN JASMANI: Tadabbur Al-Quran Surah Al-Nahl ayat 69 Perspektif ‘Abdurrahman Habannakah
type: item
description: Based on the results of basic health research on the population of Indonesia conducted by the Ministry of Health, there were 48% of people using herbal alternative medicine and 31% of people using their own concoctions for treatment. Indonesia as a country rich in medicinal plants and the majority of the population is Muslim, this has the potential to develop alternative medicine in accordance with the instructions of the Qur'an. This research is a library research that examines honey which can be used as an alternative to physical medicine as Allah says in QS. Al-Nahl. This research was conducted by analyzing the tadabbur of the Koran using ‘Abdurrahman Habannakah theory. The systematic discussion was written using the Tafsir Mawḍu’i principle initiated by al-Farmawi. The results of the study show that one of the themes discussed in the Qur'an in the verses of Shifa‘ is related to the efficacy of honey as an alternative in treating disease. Honey, which actually comes from flower essences processed by bees, produces various variants of honey that can be consumed according to their respective properties. The benefits of honey are also proven by scientific research that honey contains substances that are very beneficial to the human body. The use of honey as an alternative treatment can also minimize the use of drugs that can damage human organs. This illustrates that the Qur'an does not only contain religious insights, but also contains all the solutions to all the problems of human life. Berdasarkan hasil riset kesehatan dasar penduduk Indonesia yang dilakukan kementrian kesehatan terdapat 48 % masyarakat menggunakan pengobatan alternatif ramuan jadi dan 31 % masyarakat menggunakan ramuan racikan sendiri untuk pengobatan. Indonesia sebagai negara yang kaya akan tanaman obat dan sebagian besar penduduk merupakan umat muslim hal ini berpotensi untuk dikembangkan pengobatan alternatif yang sesuai dengan petunjuk al-Qur’an. Penelitian ini merupakan penelitian kepustaka…
subject: Articles
  topic: section
subject: Tadabbur Al-Qur’an
  topic: keywords
subject: Alternative medicine
  topic: keywords
subject: Term Shifa‘
  topic: keywords
subject: Honey.
  topic: keywords
creator: Minnatul Maula
creator: Ma'ruf Wahyu Kawiriyan
creator: Ade Naelul Huda
rights: Copyright (c) 2023 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2023-06-30
publication date: 2023-06-30
starting page: 74
ending page: 95
doi: 10.24235/diyaafkar.v11i1.12358

STUDI STILISTIKA AYAT KISAH NABI ADAM Q.S. AL-BAQARAH DAN Q.S. AL-A’RAF
type: item
description: This article examines the editorial differences between Adam's story verses, which are spread across two surahs, al-Baqarah and al A'raf. The academic discussion in this study begins with the assumption of some Western scholars who think that the language of the Quran is not systematic, there is no coherence between sentences, and language styles that jump up and down confuse the reader. The negatif stigma built by Western scholars is contrary to the theory of miracles in the Qur'an promoted by commentators. The Muslim scholars (mufassir) had emphasized the importance of the Quran's language as part of its miracles. This article traces the form of editorial similarity in the verses of the Quran contained in the two surahs above and is analyzed using a descriptive analysis approach. The object of this library research is the verses of the stories of Prophet Adam in surah al-Baqarah and al A'raf. The stylistic approach of the Quran is considered capable of testing the validity of the research’s result by Western scholars who negatifly judge the language style of the Quran. The findings of this research confirm the miraculous inimitability of Quranic expressions. It also refutes some Western theories regarding the unsystematic language of the Quran. Artikel ini fokus mengkaji perbedaan redaksi ayat kisah Nabi Adam yang tersebar di dua surah, surah al-Baqarah dan surah al-A’raf. Diskusi akademis pada penelitian ini berawal dari asumsi sebagian sarjana Barat yang beranggapan bahwa bahasa al-Qur’an tidak sistematis, tidak adanya koherensi antar kalimat dan gaya bahasa yang loncat-loncat membuat pembaca bingung. Stigma negatif yang dibangun Sarjana Barat ini bertolak belakang dengan teori kemukjizatan bahasa al-Qur’an yang diusung oleh para sarjana tafsir. Jauh sebelumnya, para ulama tafsir al-Qur’an sudah menyuarakan adanya keistimewaan bahasa al-Qur’an dan ia bahagian dari kemukjizatan al-Quran. Artikel ini melacak bentuk kemiripan redaksi ayat al-Qur’an yang termuat di …
subject: Articles
  topic: section
subject: Adam
  topic: keywords
subject: i’jaz al-Qur’an
  topic: keywords
subject: qasas al-Qur’an
  topic: keywords
subject: stylistic study.
  topic: keywords
creator: Syahrul Rahman
creator: Jon Pamil
rights: Copyright (c) 2023 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2023-09-09
publication date: 2023-09-09
starting page: 57
ending page: 73
doi: 10.24235/diyaafkar.v11i1.13326

MENGUNGKAP MISTERI AL-RAJA ‘ DAN AL-AMAL DALAM AL-QUR’AN: Eksplorasi Makna dalam Dimensi Semantik
type: item
description: This study aims to explain and answer in more detail related to the semantics of the meaning of the words Al-Raja' and Al-Amal in the Qur'an. This type of research is a type of literature research using descriptive methods and semantic analysis methods to solve the problems studied. With the conclusion that the words Al-Raja' and Al-Amal have linguistic differences and synonymous sides. In terms of synonymity, the two words mean to expect goodness, while the linguistic differences between those that are in accordance with the context of the word Al-Raja' tend to hope accompanied by fear, can also be attributed as hope with full greed, ideals, the end of all directions and undone or ended, while the word Al-Amal has the meaning of expecting good with a long enough time. Penelitian ini bertujuan untuk menjelaskan dan menjawab secara terperinci terkait semantik dari makna kata Al-Raja’ dan Al-Amal dalam Al-Qur’an. Jenis penelitian ini merupakan jenis penelitian kepustakaan dengan menggunakan metode deskriptif dan metode analisis semantik untuk memecahkan permasalahan yang dikaji. Dengan kesimpulan bahwa kata Al-Raja’ dan Al-Amal memiliki perbedaan linguistik dan sisi sinonimitas. Dari Sisi sinonimitas kedua kata tersebut berarti mengharapkan kebaikan, sedangkan perbedaan linguistik antaranya yang sesuai dengan kontekstual katanya yaitu kata Al-Raja’ cenderung kepada harapan yang disertai ketakutan, juga bisa dinisbatkan sebagai harapan dengan penuh ketamakan, cita-cita, bagian ujung dari segala arah dan diurungkan atau diakhirkan, Sedangkan kata Al-Amal memiliki arti mengharapkan kebaikan dengan waktu yang cukup panjang.
subject: Articles
  topic: section
subject: Linguistic Differences
  topic: keywords
subject: Synonym
  topic: keywords
subject: Al-Raja’
  topic: keywords
subject: Al-Amal.
  topic: keywords
creator: Deki Ridho Adi Anggara
creator: Aqdi Rofiq Asnawi
creator: Sabiq Noor
rights: Copyright (c) 2023 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2023-06-30
publication date: 2023-06-30
starting page: 38
ending page: 56
doi: 10.24235/diyaafkar.v11i1.12593

STUDI METODOLOGIS KITAB MISBAH AL-ZULAM KARYA K.H. MUHAJIRIN AMSAR
type: item
description: This study discusses the character of K.H. Muhajirin Amsar and a methodological study of his work, namely the book Misbah al-Zulam. This research uses the library research method (literature study) by studying the book Misbah al-Zulam, reinforced by secondary data sourced from books, articles, and online news relevant to the theme raised. This research concluded that, first, K.H. Muhajirin Amsar is an influential contemporary scholar from Bekasi who is quite productive in producing works in the form of typical pesantren books, including 34 books from 8 Islamic religious disciplines reflecting the depth and breadth of his knowledge. Of his works, the most popular is the book Misbah al-Zulam which consists of 8 volumes which is a sharh or follow-up explanation of the book Bulugh al-Maram by Ibn Hajar al-Asqalani. Second, there are three methods of writing the book of Misbah al-Zulam: tanqil (quoting), tabyid (sorting), and tahqiq (strengthening). The tanqil method means quoting from the literature used as a reference, while the tabyid method means sorting out manuscripts more relevant to the theme. The tahqiq method is to strengthen the work written as a whole to be given reinforcement. Third, the application of the method includes linguistic explanations, asbabul wurud, discussion of fiqh and its ushul, hadith in general, discussion from the sanad side, and differences of opinion of scholars. Penelitian ini membahas tentang ketokohan K.H. Muhajirin Amsar dan telaah metodologis karyanya yaitu kitab Misbah al-Zulam. Penelitian ini menggunakan metode library reseacrh (studi pustaka), dengan menelaah kitab Misbah al-Zulam, diperkuat dengan data sekunder yang bersumber dari buku, artikel, dan berita online yang relevan dengan tema yang diangkat. Penelitian ini menghasilkan kesimpulan bahwa, pertama, K.H. Muhajirin Amsar merupakan ulama kontemporer berpengaruh dari Bekasi yang cukup produktif dalam menghasilkan karya berupa kitab khas pesantren meliputi 34 kitab dari 8 dis…
subject: Articles
  topic: section
subject: Muhajirin Amsar
  topic: keywords
subject: Methodology
  topic: keywords
subject: Misbah al-Zulam
  topic: keywords
subject: Bulugh al-Maram.
  topic: keywords
creator: Moh. Ashif Fuadi
rights: Copyright (c) 2023 Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis https://creativecommons.org/licenses/by-nc/4.0
date: 2023-06-30
publication date: 2023-06-30
starting page: 23
ending page: 37
doi: 10.24235/diyaafkar.v11i1.13607