Pelestarian Sintren melalui Kurikulum Muatan Lokal Sekolah di Cirebon
DOI:
https://doi.org/10.24235/holistik.v2i1.1378Abstract
ABSTRACT
Â
Etymologically, The word Sintren and Putren, when it merged into The Putren (the Princess). The term refers to the Princess Princess apparition, i.e. women who entered the spirit of angels so that women become the reincarnation of Apsaras. Sintren is one of the arts as a local culture in areas of the North coast line. Art that supposedly is always dikonotasikan with the mystique that has been around since the 1940 's, and even the menusut legend sintren it already existed since the days of animism dynamism. The development from the time of animism sintren dynamism until now was marked by the development of the times. For example in staging sintren there incense and fragrances; This influence of the animism of dynamism, which at the time was to invite the spirit required incense and fragrances. But at the moment it's been sintren as da'wah media, this can have a look at the text of the poem the song of sintren. Sintren which until recently still existed, though besieged by modern performing art-forms, but no less and still exist. Untainted sintren is indispensable so that the value of the local culture, especially in Cirebon is not extinct. The preservation of this right is sintren via education. Because of local content in the curriculum, subjects containing character values of local culture can be incorporated into school subjects in school. Preservation sintren via the education at the school is very possible, because: a) there is already regulation of local cultural values can be taught at school b) Sintren contains local cultural values and the value of good character that can be developed in schools, c) mystical in sintren can be eliminated or reduced, so can diilmiahkan sintren d) initial period sintren included in school activities can be in the form of extra-curricular activities that he should first , because to get into local content, require time for academic study and considerable cost.
Â
Keywords: Conservation, Sintren, local content.
Â
ABSTRAK
Â
Secara etimologi, Sintren berasal dari kata Si dan Putren, bila digabung menjadi Si Putren (sang putri).  Sebutan sang putri ini merujuk pada putri jelmaan, yaitu perempuan yang dimasuki roh bidadari sehingga perempuan itu menjadi  jelmaan  bidadari. Sintren merupakan salah satu kesenian sebagai budaya lokal di daerah pantai utara (pantura). Kesenian yang konon selalu dikonotasikan dengan mistik itu sudah ada sejak tahun 1940 an, dan bahkan menusut legenda sintren itu sudah ada sejak zaman animisme dinamisme. Perkembangan sintren sejak dari zaman animisme dinamisme sampai dengan sekarang itu ditandai dengan perkembangan zaman.Misalnya dalam pementasan sintren ada dupa dan wewangian; ini pengaruh dari zaman animisme dinamisme, dimana pada zaman itu untuk mengundang roh diperlukan dupa dan wewangian. Tetapi sintren pada saat ini sudah dijadikan sebagai media da’wah, hal ini dapat kita lihat pada teks syair nyanyian sintren. Sintren yang sampai saat ini masih eksis, meskipun dikepung oleh kesenian-kesenian modern, tetapi tidak kalah dan masih eksis. Usaha pelestarian sintren ini sangat diperlukan supaya nilai budaya lokal khususnya di Cirebon ini tidak punah. Pelestarian sintren ini yang tepat adalah melalui jalur pendidikan. Karena dalam Kurikulum Muatan Lokal, mata pelajaran yang mengandung nilai-nilai karakter budaya lokal dapat dimasukkan ke dalam mata pelajaran di sekolah.Pelestarian sintren melalui jalur pendidikan di sekolah sangat memungkinkan, karena : a) Sudah ada regulasi tentang nilai budaya lokal dapat diajarkan di sekolah b) Sintren mengandung nilai budaya lokal dan nilai karakter yang baik yang dapat dikembangkan di sekolah , c) unsur mistik dalam sintren dapat dihilangkan atau dikurangi, sehingga sintren dapat diilmiahkan d) periode awal sintren dimasukkan dalam kegiatan sekolah dapat berupa kegiatan ekstra kurikuler terlebiih dahulu, karena untuk sampai menjadi muatan lokal, memerlukan waktu untuk studi akademik dan biaya yang cukup besar.
Â
Kata kunci : Pelestarian, Sintren, Muatan Lokal.
Â
References
DAFTAR PUSTAKA
Asmani, Jamal Ma’mur ( 2010). Tips Menjadi Guru Inspiratif, kreatif, dan Inovatif ,
Jogjakarta: DIVA Press
Budiono Herusatoto (2008), Sejarah, Budaya, Bahasa, dan Watak, Lkis : Banyumas.
Chumedi, Imam. Menghidupkan Seni Sintren, Diakses 02 Februari 2013 dari
Lexy J. Moleong (2010) : Metodologi Penelitian Kualitatif : Rosda Bandung
Dianing Widya Yudisthira (2010) : Sintren, Yogyakarta
Dyah Komala Laksmiwati (2012): Sintren Keindahan Seni Budaya Cirebon, CV Budi Utama. Cirebon
Fandy Hutari (2011) , Hiburan Masa Lalu dan Tradisi Lokal,INSIST Press : Yogyakarta
Furchon, A. 1982. Pengantar Penelitian dalam Pendidikan. Surabaya: Usaha Nasional.
Nawawi, Hadari. 2001. Metode Penelitian Bidang Sosial. Yogyakarta : Gajah Mada
University Press.
Rusman, Manajemen Kurikulum, (Jakarta: PT. Raja Grafindo Persada, 2012) , h.405
Dakir, Perencanaan dan Pengembanagn Kurikulum, (Jakarta: PT. Rineka Cipta,
h. 102
Sambas Ali Muhidin. 2011. Panduan Praktis Memahami Penelitian. Bandung: Pustaka Setia.
Subandijah, Pengembangan dan Inovasi Kurikulum, (Jakarta: PT. Raja Grafindo Persada,1996), h.148
Sugiyono. 2011. Metode Penelitian Kuantitaif, Kualitatif dan R&D. Jakarta: Alfabeta.
http://fisikadansains.blogspot.com/2013/12/definisi-dari-teori-dan-kerangka_6972.html
http://sambas.staf.upi.edu/category/berita-tri-dharma-pt/penelitian/
http://fkipunikamamuju.blogspot.com/2013/03/kerangka-pikir.html
Downloads
Published
Issue
Section
License
The Holistik Journal is an academic journal within the UIN Siber Syekh Nurjati Cirebon. This journal is dedicated to open information exchange. Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.  Creative Commons Attribution-ShareAlike 4.0 International License.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
- The author warrants that the article is original, written by stated author(s), has not been published before, contains no unlawful statements, does not infringe the rights of others, is subject to copyright that is vested exclusively in the author and free of any third party rights, and that any necessary written permissions to quote from other sources have been obtained by the author(s).