KONSERVASI DAN PEMANFAATAN LAHAN SEBAGAI UPAYA MENJAGA KELESTARIAN ALAM PERSPEKTIF HADIS NABI
DOI:
https://doi.org/10.24235/jshn.v5i2.16691Keywords:
Hadith, Ma'anil Hadith, Nature SustainabilityAbstract
This research is motivated by the increasing level of natural destructions. Many people think that the convenience of technology in this modern era will be a way to get convenience in life in this world. But in reality, there are many impacts of natural damage due to the rapid development of technology today. The universe basically has the most important role for living things. Because humans, plants, the universe and everything in it are creatures created by Allah SWT whose preservation must be protected. Departing from the background above, researchers are interested in researching more deeply about "the concept of protecting nature according to the hadith of the Prophet". So that it can be a solution in the midst of the level of natural destruction that has occurred in this era. This research uses descriptive qualitative methods. The author uses a form of library research, with data analysis techniques in the form of: descriptive analysis, takhrij, and ma'anil hadith. The research results show that the quantity of hadiths on preserving nature is included in the ahad hadith, namely gharib, because there is only one line of narrators, namely Abu Hurairah. As for the quality of the hadith to preserve nature, the transmitter is continuous (muttasil), there is no syadz, there is no illat, and the custom of each hadith narrated by Imam Bukhari and Imam Ahmad is the transmitter tsiqah, so that the hadith to preserve nature is included in the authentic hadith. Looking at the contextual meaning of this hadith, a moral idea can be drawn: â€don't let your land become neglected, because at least this can be beneficial not only for you, but also for the animals, plants or people around youâ€.
References
Al-Asqalani, I. (1993). Tahdzib Al-Tahdzib Jilid 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, dan 11. Kairo: Darul Kitab Isami.
Al-Asqalani, Ibnu Hajar. (2007). Fathul Bari. Jakarta: Pustaka Azzam
Al-Qur’an Mushaf Al-Hilali, penerbit Al- Fatih – Jakarta 2012.
Abu Abdullah Ahmad bin Muhammad bin Hambal bin Hilal bin Asad as-Syibani, Musnad Imam Ahmad bin Hambal, Cairo: Darul Hadist, 1995.
Abu Daud, Sunan Abu Daud, Beirut: Dar Al-Kitab Al-Arrobi. TT.
At-Tirmidzi, Muhammad bin Isa bin Surah, Sunan At-Tirmidzi, Riyadh: Maktabah al-Ma’aarif Linnasyri Wattauzi’Cet. Ke-2, 2008M/1429H.
Ayu K. R. H. I. Gusti. (2005). Upaya Penegakan Hukum Lingkungan (Refleksi Hari Lingkungan Hidup Sedunia 5 Juni). Harian SOLOPOS.
Bukhari, penerbit Dar Al-Kotob Al-Ilmiyah – Beirut 1971
Echolm, E. P. Krisis Energi Kayu Sumber Daya Pembaharu. Yayasan Obor Indonesia.
Harahap, R. Z. (2015, Maret 1). Etika Islam Dlam Mengelola Lingkungan Hidup. Jurnal EduTech. 1.
Ilyas, Muhamad Arif, Efendi, Rustam. 1993. Pemanfaatan Sumber Daya Air Sungai Pulau Jawa Hampir Mendekati Kritis. Jurnal Penelitian dan Pengembangan. Pengairan No. 28, Pusat Penelitian dan Pengembangan Perairan.
Manusama, L. (2015, Desember 2). Allah dan Alam. KENOSIS. 1(2), 187-203.
Mangunjaya, F. M. dkk. (2005). Konservasi Alam Dalam Islam. Jakarta: Yayasan Obor Indonesia
Mawardi, Muhjidin. (2014). Air dan Masa Depan Kehidupan. Jurnal Takhrij. Vol 12. Nomor 1.
Muthi’ah, A. dkk. (2019). Pelestarian Lingkungan Pesisir Sebagai Wujud Pengamalan Hadis Nabi. LP2M IAIN Cirebon.
Nurhayati, Ummah, Shobron. (2018). Kerusakan Lingkungan Dalam Al- Quran. SUHUF, Vol. 30, No. 2.
Nurhayati, Ummah, Shobron. (2018). Kerusakan Lingkungan Dalam Al- Quran. SUHUF, Vol. 30, No. 2.
Sumadi. (2017). Analisis Mengenai Dampak Lingkungan (AMDAL) Sebagai Instrumen Pencegahan Pencemaran Dan Perusakan Lingkungan. Badamai Law Journal. Vol. 2(1).
Wiensinck, Arnold. John. 1936. Al-Mu’jam Al-Mufahras li Al-Fazh Al-Hadis An-Nabawi, Jilid 2, (Maktabah Baryal).
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Deril Nurfauzi, Anisatun Muthi'ah, Lukman Zain M. Sakur

This work is licensed under a Creative Commons Attribution 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
This work is licensed under CC BY 4.0