Jurnal Studi Hadis Nusantara, with registered numbers E-ISSN 2721-219X and P-ISSN 2797-734X, is an open-access and peer-reviewed journal published two times a year (June and December) by the Department of Hadith Studies, UIN Siber Syekh Nurjati Cirebon. Jurnal Studi Hadis Nusantara accepts submissions of manuscripts from any issues related to hadith studies, including takhrij al-hadith, ma'anil hadith, mukhtalif-musykil hadith, contemporary hadith studies, hermeneutics of hadith, methodology and syarah hadith (interpretation of hadith) up to social phenomenon of hadith, worldly known as living hadith and all studies about hadith in Indonesia, east and west, contemporary perspective on hadith studies. Jurnal Studi Hadis Nusantara collaborates with ASILHA (Asosiasi Ilmu Hadis Indonesia/Association of Hadith Studies in Indonesia). JSHN uses three languages: Indonesian, English, and Arabic. It has been indexed by Sinta, Garuda, Google Scholar, Moraref, DOI/Crossref, ROAD, etc.
Universitas Islam Negeri Siber Syekh Nurjati Cirebon
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CAREER OF GRADUATES HADITH SCIENCE STUDY PROGRAMME ACCORDING TO THE SANTRI: A STUDY OF SANTRI PERCEPTIONS IN KEDIRI ISLAMIC BOARDING SCHOOL
The Hadith Science Study Programme is a unique study programme when compared to other study programmes. One of the factors contributing to this is the assumption that the career prospects of graduates from the Hadith Science Study Programme are limited and less financially promising. In this context, santri, as a group that has an affinity with Islamic studies, is an important subject to explore their perceptions. Their understanding of the career opportunities of graduates of the Hadith Science Study Programme can provide an overview of the factors that influence interest in this study and how the development strategy is going forward. This study aims to reveal the santri's perceptions of the career prospects of graduates of the Hadith Science Study Programme. This study was conducted in three Islamic boarding schools in Kediri, namely Pondok Pesantren Al-Mahrusiyah Lirboyo Kediri, Al-Islah Bandar Kidul Kediri and Raudlatul Ulum Kencong Kediri, using a phenomenological qualitative approach. Data were collected through observation, semi-structured interviews, and documentation. It was then analysed using the Miles and Huberman qualitative analysis model. The results showed that santri have diverse views on the career prospects of Hadith Science graduates. Most santri consider that careers in this field are more limited compared to general study programmes. Although professions such as Hadith teachers and preachers are considered noble, financial challenges are the main obstacle. However, the digital era opens up new opportunities for graduates of the Hadith Studies Program, such as becoming religious content creators and developing Hadith digitisation tools. Therefore, the development of academic strategies and career support for graduates of the Hadith Science Study Programme is important. Universities also need to innovate in learning and socialisation of the Hadith Science Study Program to make it more attractive and relevant to the needs of the current world of work.
Copyright (c) 2025 Moh. Misbakhul Khoir, Duwi Hariono, Ananda Ivano Barti, Muhammad Yunus https://creativecommons.org/licenses/by/4.0
THE CONTRIBUTION OF ṢAFIYYAH BINT ḤUYAYY IN HADITH TRANSMISSION IN AL-KUTŪB AL-TIS’AH
In the narration of hadith, there is a significant disparity between men and women, with male narrators being far more dominant than female narrators. This research aims to examine the narrations of Ṣafiyyah binti Ḥuyay, the wife of the Prophet Muhammad SAW, in al-Kutūb al-Tis’ah using a literature-based qualitative methodology. Although Ṣafiyyah lived with the Prophet for only about three or four years, she managed to collect and narrate twenty-four hadiths from him, along with several other narrations outside of the nine books. Ṣafiyyah conveyed these hadiths to five of her students: ‘Alī bin al-Ḥusain, Muslim bin Ṣafwān, Ṣuhairah binti Jaifir, Kinānah, and Syumaisah. These hadiths have been transmitted by various narrators with varying levels of credibility, including both powerful and weak narrators, resulting in some hadiths being classified as ṣaḥīḥ (authentic) and others as ḍa’īf (weak). The substance of the narrated hadiths covers themes such as the I’tikaf of the Prophet Muhammad SAW at the end of Ramadan, the fermentation of grapes, the attack on the Ka’bah in the end times, the Prophet’s defence of Ṣafiyyah, teachings on remembrance (dhikr), and the pilgrimage journey of the Prophet with his companions. In the ever-evolving modern era, the role of women in science is crucial for the advancement of society. Without individuals studying hadith, future generations will not be aware of the life of the Prophet Muhammad SAW.
Copyright (c) 2025 Muhammad 'Izzuddin Al-Qosam, Khoirul Anam, Hartati ., Umayah . https://creativecommons.org/licenses/by/4.0
CONTEXTUAL HERMENEUTICS OF GENDER-RELATED HADITHS: A COMPARATIVE ANALYSIS ACROSS VARIOUS ISLAMIC REGIONS
This research is grounded in the fact that textualist interpretations of gender-related hadiths often serve to legitimize gender inequality within Muslim societies, primarily due to the absence of contextual and ethical interpretive approaches. The study aims to analyze how a contextual hermeneutic framework can deconstruct patriarchal constructions embedded in the interpretation of hadiths concerning women. Employing a descriptive-analytical approach, this research gathers data through purposive sampling of thematically gender-related hadiths, which are subsequently examined using qualitative data analysis techniques based on Norman Fairclough’s model of Critical Discourse Analysis (CDA). The findings indicate that interpretations of hadiths are strongly shaped by socio-political contexts: the Middle East generally adopts a literalist stance, South Asia exhibits ambivalence, while Southeast Asia reflects a more progressive and contextual approach. These findings imply the necessity of adopting a fiqh al-hadith methodology grounded in maqāṣid al-sharī‘ah and interpretive ethics, in order to cultivate more just and inclusive understandings of gendered hadiths.
Copyright (c) 2025 Amin Iskandar, Tajul Arifin https://creativecommons.org/licenses/by/4.0
KIND SPEECH IN THE PROPHETIC SUNNAH AND ITS RELEVANCE TO COMMUNICATION ETHICS ON SOCIAL MEDIA: A HADITH ANALYSIS FROM THE NARRATIONS OF AL-BUKHARI AND MUSLIM
Communication is essential in social interaction. Therefore, even a brief lack of communication can lead to discomfort. This is inseparable from the fact that humans are social creatures. However, the most important aspect is the application of ethics in communication. Something that could be conveyed well may become something negative if it is not communicated with proper ethics. This study analyses the ethics of communicating on social media by reviewing the concept of ‘kind speech’ from the perspective of Hadith narrated by Imam Bukhari, No. 6024 and Imam Muslim, No. 47. This study aims to examine how the principles contained in the Hadith regarding ‘kind speech’ can be applied in online interactions. This research is based on a qualitative method using relevant Hadith texts with a focus on their interpretation and application in the context of digital communication. The results show that the meaning of ‘kind speech’ in the hadith narrated by Al-Bukhari and Muslim has significant relevance to communication ethics on social media. Social media users should always try to use kind speech and avoid bad words on social media. Thus, social media users can maintain harmony in their communication on social media.
Copyright (c) 2025 Risma Syahviva, Uswatun Hasanah, Muhammad Ghazali https://creativecommons.org/licenses/by/4.0
ANALYSIS OF THE HADITH NARRATED BY ABU HURAIRAH ON PURIFYING THE TRACE OF A DOG'S LICK (PERSPECTIVES OF THE FOUR SCHOOLS OF THOUGHT AND CHEMISTRY)
This research discusses the hadith narrated by Abu Hurairah, which states that the way to purify a vessel that a dog has licked is to wash it seven times, one of which should involve using soil. This hadith serves as the basis for Islamic law in determining najis mughallazah (severe impurity) and its purification methods. However, there are differing opinions among the four schools of Islamic jurisprudence (Hanafi, Maliki, Shafi'i, and Hanbali) regarding the number and method of washing. This study also conducts a meta-analysis of the effectiveness of clay-based soap as an alternative cleaner for dog najis in a modern context. The research methodology employed is qualitative with a descriptive-analytical approach. Data were collected through literature studies involving hadith texts, the views of scholars from the four schools, and findings from modern chemical research. The results indicate that the Shafi'i and Hanbali schools require washing seven times with one wash using soil, while the Hanafi school states that three washes are sufficient without the obligation to use soil. Meanwhile, the Maliki school asserts that dog saliva is not najis, but it is still recommended to wash seven times as an act of obedience to religious law. From a chemical perspective, soil has been proven to have the ability to absorb impurities and kill bacteria, such as Capnocytophaga and Pasteurella found in dog saliva.
Copyright (c) 2025 Muhammad Sutan Alambudi, Ahmad Firdaus, Muhammad Akhnaf, Jamaluddin Acmad Kholik https://creativecommons.org/licenses/by/4.0
SIGNIFIKANSI PEMAHAMAN MAKNA HADIS MELALUI ILMU MA’ANI AL-HADIS DALAM AJARAN ISLAM DI ERA KONTEMPORER
This document highlights the significance of understanding the meaning of hadith in Islamic teachings and the important role of Hadith Science in analyzing hadith textually and contextually. This study uses the library research method to describe and analyze the subject matter from various related sources. With a deep understanding of the Science of Ma'ani Al-Hadith, it is expected to enrich the knowledge of Muslims about the teachings contained in the traditions of the Prophet Muhammad SAW. It paves the way for a broader understanding of the messages hidden in the traditions, enabling Muslims to deepen their religious beliefs and practices. By emphasizing the importance of context and meaning, Ma'ani Al- Hadith helps maintain the continuity and authenticity of Islamic teachings in the face of dynamic times. In conclusion, the advancement of the Science of Ma'ani Al-Hadith plays an important role in preserving Islam's intellectual heritage and enriching people's understanding of their religion.
Copyright (c) 2024 Nashrulloh Rohmat Nashih, Taufik Fazri, Nur Laela Aylia, Isna Fauziah Sholihat https://creativecommons.org/licenses/by/4.0
KRITIK ULAMA HADIS KONTEMPORER TERHADAP HADIS-HADIS TANPA STATUS DI DALAM RIYĀḌ AL-ṢĀLIḤĪN
The explanation of the status of a hadith is very important, especially if the mentioned hadith is not accompanied by a complete chain of transmission. This is particularly relevant in today's context, where not everyone possesses the ability to trace hadith and assess their authenticity. In Riyāḍ al-Ṣāliḥīn, there are thirty-eight hadiths whose status al-Nawawī did not evaluate or mention, except for merely citing their sources. This motivated the author to clarify the status of these thirty-eight hadiths to the public, enabling them to distinguish between accepted and rejected hadiths. The author employed the library research method, utilizing qualitative data obtained by searching for the Book of Riyāḍ al-Ṣāliḥīn through the Shamela Book Library application and referring to the research findings of three contemporary hadith scholars, such as Muḥammad Nāṣiruddīn al-Albānī, Syu'aib al-Arnā’uṭ, and Alī bin Nāyif al-Syuḥūd. Among these thirty-eight hadiths, twenty hadiths had their validity agreed upon, five hadiths were unanimously considered weak, and thirteen hadiths remained subjects of dispute.
Copyright (c) 2024 Faridi Faridi, Ayi Setiadi, Annisa Reftiyani, Ahmad Fauzi Ridwan, Andi Andi https://creativecommons.org/licenses/by/4.0
THE PROHIBITION OF CONGREGATIONAL PRAYER IN THE MOSQUE FOR WOMEN (A LIVING HADITH STUDY AT THE ASSALAM MOSQUE IN PURWAKARTA REGENCY)
Congregational prayers in mosques are generally carried out together by men and women. It is different from the Assalam Mosque in Purwakarta Regency, which carries out the practice of living hadith forbidding women from participating in congregational prayers at the mosque. Departing from this practice, this study wants to examine what hadith is the basis for the prohibition, how it is implemented, and how the public's reception is towards it. This research is a type of field research that uses qualitative methods with living hadith theory, phenomenology and reception approaches. Primary data was obtained directly from respondents in the field and secondary data was obtained through literature studies in the form of books, hadith books, journals, articles and others. The results of this research are; First, the prohibition on congregational prayers for women at the Assalam Mosque is implemented based on the hadith of the Prophet SAW narrated by Imam Ahmad no. 26969 which was understood by the administrators of the Assalam Mosque as the "refined" language of the Prophet SAW which forbade women to pray in congregation at the mosque, then it was implemented until it became a custom/habit since ancient times until now with the aim of protecting nakedness, slander and harm for women. Second, based on reception from the community through interpretation through historical, sociological and anthropological understanding, it turns out that the community is still pro and contra to the practice of living hadith prohibiting congregational prayers for women at the Assalam Mosque, Purwakarta district.
Copyright (c) 2024 The Authors https://creativecommons.org/licenses/by/4.0
THEOLOGICAL POLITICS: AN ANALYSIS OF AMBITION FOR AUTHORITY AND POWER IN THE LIGHT OF PROPHETIC HADITH
Humans as political beings have the character to rule and dominate. And Islam as a comprehensive religion has regulated human life to remain within the corridor outlined by religion. Therefore, the hadith of the Prophet SAW has regulated and explained the prohibition of asking for positions and power. The purpose of this study is to find out what the Prophet's views and the scholars' views are regarding this prohibition. The approach chosen in this study is descriptive qualitative. The results of the study are that the Prophet's prohibition is local and temporal in nature. It is not absolute or universal. The Prophet's prohibition in his hadith is seen in the context of the person asking for a position not having skills, responsibility and not being trustworthy. This study shows that being ambitious or asking for a position is permissible, even highly recommended, if the following conditions exist: (1). The competitors or presidential/regent candidates are oppressors. (2). The candidate leaders or officials are infidels. (3). The competitors or candidates for officials do not have the skills or expertise. (4). The competitors or candidates for officials are immoral and greedy for power. (5). Asking for a position is permissible after we have first been offered a position by a ruler.
Copyright (c) 2024 Engkus Kusnandar, Syahrul Kirom, Ahmad Yani https://creativecommons.org/licenses/by/4.0
A SEMANTIC-PRAGMATIC ANALYSIS OF THE TERM "HADITH MURSAL": A STUDY OF THE BOOK AL-NUKAT ʻALĀ KITĀB IBN AL-ṢALĀḤ BY IBN HAJAR AL-ʻASQALĀNI
Along with the development of science, the discussion related to a scientific term is getting deeper. Based on the differences among scholars regarding the term mursal, this study aims to explore the term in the discourse of hadith science by focusing on Ibn Hajar al-ʻAsqalāniy's book al-Nukat ʻalā Kitāb Ibn al-Ṣalāḥ, a hadith scholar who expressed a different and more in-depth opinion regarding the term mursal. Using semantic-pragmatic analysis and based on literature review by focusing on that book as a main reference, the research results: First, the term mursal according to some scholars is attributed to the narration of the senior tabi'in only. Second, the majority of Muḥaddisīn do not differentiate between the senior and the younger Tabi'in like the first opinion. Third, the ushūlī opinion of mursal is more general, they define it as a narration whose sanad is broken in one of the ṭabaqahs whether the ṭabaqah of the tabi'in or other. Fourth, the term mursal is defined as a someone’s narration other than shahabat which is attributed to the Prophet Saw. In this regard, Ibn Hajar is in the second opinion with the majority of Muḥaddisīn who limit the term mursal to the tabi'in. By note, that this does not mean that the tabi'in narration attributed to the Prophet SAW is called a mursal, because in certain cases the narration is considered muttasil.
THE UTILISATION OF OPPORTUNITIES AND THE OVERCOMING OF OBSTACLES IN THE USE OF TECHNOLOGY IN HADITH STUDIES
The ease with which fraudulent hadiths or hadiths with incorrect interpretations and points of view might emerge is one of the main challenges that technology has brought to the study of hadith. The purpose of this article is to examine the difficulties that come with using hadith in the digital age and to provide technologically based techniques for hadith comprehension and dissemination. The outcomes of this conversation, which was conducted using a descriptive-qualitative method, demonstrate the difficulties in studying hadith in the digital age, including the ease with which fake hadiths proliferate and inflict harm. As a result, employing technology to research hadith necessitates ethical behavior and smart use of already-existing technology. Hadith researchers can use technology responsibly and profitably by upholding religious principles, preserving credibility, safeguarding privacy, and adhering to relevant ethical standards. When used properly, technology can enhance the comprehension, investigation, and sharing of the rich hadith legacy among Muslims worldwide.
NURUDDIN ‘ITR'S HADITH MANHAJ: A SIGNIFICANT CONTRIBUTION TO THE DEVELOPMENT OF HADITH STUDIES
This study aims to comprehensively examine Nuruddin ‘Itr’s methodology in Manhaj ‘Ulum al-Hadith, both from a methodological perspective and its implications for the development of hadith studies today. Through this research, it is expected to gain a deeper understanding of how Nuruddin ‘Itr’s methodology provides solutions to various challenges in modern hadith studies. One of his contributions to the field is that Shaykh Nuruddin ‘Itr offers a systematic and comprehensive approach to hadith criticism. Nuruddin 'Itr defines hadith as everything attributed to the Prophet Muhammad saw., whether in the form of words, actions, or approvals, with the criteria for an authentic hadith (sahih) including a continuous chain of transmission (sanad), the justice and precision of the narrators, and being free from contradictions (shadh) and defects ('illah). He emphasizes that authentic hadith must be followed, while the application of solitary (ahad) and weak (da'if) hadith requires caution, especially in matters of creed and law. Although the official codification of hadith began after the Prophet’s time, its authenticity has been preserved through a rigorous scientific methodology. Nuruddin 'Itr also highlights the importance of sincerity and ethics in studying and transmitting hadith, as well as the need to adapt teaching methods to remain relevant in modern times.
PROMISCUITY AMONG MILLENNIAL TEENAGERS AND ITS SOLUTION FROM THE PERSPECTIVE OF HADITH
Adolescence is a phase of human life where curiosity always surrounds thoughts and feelings. This curiosity lies a huge desire, which is especially about promiscuity. In the context of today's society, teenagers and promiscuity are two things that cannot be separated. In fact, instead of having free sex which is detrimental, Islam has shown a solution to overcome this, namely by getting married or fasting as a means to avoid heinous acts which are detrimental. This research uses qualitative methods by the library research category, with primary data from the hadith books of al-Jami' Ash-Shahih li Al-Bukhori and Muslim. The research concludes that promiscuity among millennial teenagers currently appears to no longer be a taboo subject due to the unstoppable rapid flow of social media information and a lack of self-awareness and parental supervision. However, Rasulullah SAW as a role model has given instructions for the people to overcome this by marriage. If this is not possible, then it is recommended to fast (Shawm). Fasting in this case can be contextualized in the current era by doing positive things that can protect oneself from bad desires.
KONTEKSTUALISASI PEMAHAMAN HADIS TENTANG ZINA SEBAGAI TAKDIR: ANALISIS PEMIKIRAN IMAM AN-NAWAWI
This article aims to discover the meaning of the hadith regarding adultery as a fate from Imam An-Nawawi's perspective. The use of hadith is directed at contextualizing contemporary meaning using a descriptive-analytical ma'ani al-hadith approach. Thus, this article concludes that Imam An-Nawawi's perspective on the hadith regarding adultery as destiny can be divided into two, namely adultery majazi (small) and adultery intrinsic (large). The meaning of the word destiny in adultery is not destiny as a concrete decree, but is a figure of speech so that Muslims are always careful to protect themselves. Imam An-Nawawi's view of the adultery hadith is in line with the current context, where the development of technology and information has provided an illustration of how difficult it is to protect all parts of the body from something that is forbidden. In this modern era, adultery can be found in various applications that display photos and videos easily. Fornication of hearing is also possible with just one click and various types of audio will appear, adultery of the heart by watching a video which then gives rise to feelings of wanting to commit immorality, which in the end will lead to real adultery. The hadith regarding adultery above shows that every act of adultery must be committed, and the private part will be the judge of whether it is genuine adultery or majazi, it all depends on the limits of the ability to restrain each individual's desires and desires.
Copyright (c) 2024 Jurnal Studi Hadis Nusantara https://creativecommons.org/licenses/by/4.0
TRADISI NGUNJUNG BUYUT NYI MAS ENDANG GEULIS PENGAMPON DESA DANAWINANGUN KECAMATAN KLANGENAN KABUPATEN CIREBON (KAJIAN LIVING HADIS)
The tradition of visiting Nyi Mas Endang Geulis' great-grandfather is an annual traditional ceremony held by the Pengampon community of Danawinangun village, Klangenan, Cirebon. This tradition aims to honor and commemorate the services of ancestors, especially Nyi Mas Endang Geulis, who is considered an important figure in local history and culture, by visiting petilasan (a place believed by the community to be the place where Nyi Mas Endang Geulis once visited) to pray for him together. Departing from this background, the researcher was interested in researching more deeply about "how the hadith are lived in the traditional procession of visiting Nyi Mas Endang Geulis Pengampon's great-grandfather". This type of research is field research using qualitative methods and applying living hadith theory. The results of the research show that there is a strong correlation between religion and local culture in the tradition of visiting Nyi Mas Endang Geulis' great-grandfather. This can be seen in the process, which from start to finish never lets go of reciting dhikr and prayer. The dhikr and prayers that are read during the procession are First, the Prophet's prayers which refer to the hadith of the Prophet narrated by Imam Nasa'i, number 1292 regarding the recommendation of reading the Prophet's prayers and the hadith narrated by Imam Tirmidhi, number 486 and 484 about the virtues of reading the Prophet's prayers. Second, do tawassul, tahlilan and prayer together, referring to the hadith of the Prophet in Muslim history, number 1631 regarding practices that can reach the deceased after death. Third, displaying heirlooms while accompanied by chanting the phrase lÄilÄha illallah, referring to the hadith of the Prophet narrated by Imam Ibn Majah, number 3800 regarding the virtues of people who read tahmid.
Copyright (c) 2024 Dinda Lestari, Hartati Hartati, Amin Iskandar https://creativecommons.org/licenses/by/4.0
HADIS TENTANG IMBALAN MENGAJAR DAN HAL-HAL YANG TERKAIT DENGANNYA
Teaching is a noble occupation. Islam highly values people who have knowledge and practice it and teach it to others. By teaching, an educator will gain valuable experience as well as a good deed that can be reaped in the future. The purpose of this research is to find out the hadith related to rewards in teaching. The method used in this research is qualitative method by using literature study. The result of this study is that the reward of a teacher according to Surah Al Baqarah verse 263 allows as long as it does not hurt an educator by mentioning his gift.
Copyright (c) 2024 Riski Nursafitri https://creativecommons.org/licenses/by/4.0
CHILDFREE: SOLUSI ATAU KONTROVERSI? (ANALISIS HADIS ANJURAN MEMPERBANYAK KETURUNAN)
Childfree is an individual or couple who is married and decides not to have children. This is influenced by several factors which are strong reasons for not having children. The childfree phenomenon itself appeared and was practiced long before entering the 20th century, but the term childfree began. trend in Indonesia In 2020 after several public figures decided not to have children. This research seeks to analyze childfree from an Islamic point of view, efforts to find childfree laws through the arguments of the Koran, hadith, and fiqh. This study used a descriptive qualitative research approach and a type of literature research (Library research). The results of the study show that the decision to be childfree has become the right of every couple, with several strong reasons not to have children, but the arguments in the Koran and the hadith of the Prophet oppose the decision to be childfree. Therefore, one of the goals of marriage is to have children and continue the next generation of ummah, if this childfree decision is not related to Islamic reasons, then the law is not permissible.
Copyright (c) 2025 Doni Saputra, Luqmanul Hakim, Alfiah Rafika, Firman Firman https://creativecommons.org/licenses/by/4.0
KONSERVASI DAN PEMANFAATAN LAHAN SEBAGAI UPAYA MENJAGA KELESTARIAN ALAM PERSPEKTIF HADIS NABI
This research is motivated by the increasing level of natural destructions. Many people think that the convenience of technology in this modern era will be a way to get convenience in life in this world. But in reality, there are many impacts of natural damage due to the rapid development of technology today. The universe basically has the most important role for living things. Because humans, plants, the universe and everything in it are creatures created by Allah SWT whose preservation must be protected. Departing from the background above, researchers are interested in researching more deeply about "the concept of protecting nature according to the hadith of the Prophet". So that it can be a solution in the midst of the level of natural destruction that has occurred in this era. This research uses descriptive qualitative methods. The author uses a form of library research, with data analysis techniques in the form of: descriptive analysis, takhrij, and ma'anil hadith. The research results show that the quantity of hadiths on preserving nature is included in the ahad hadith, namely gharib, because there is only one line of narrators, namely Abu Hurairah. As for the quality of the hadith to preserve nature, the transmitter is continuous (muttasil), there is no syadz, there is no illat, and the custom of each hadith narrated by Imam Bukhari and Imam Ahmad is the transmitter tsiqah, so that the hadith to preserve nature is included in the authentic hadith. Looking at the contextual meaning of this hadith, a moral idea can be drawn: â€don't let your land become neglected, because at least this can be beneficial not only for you, but also for the animals, plants or people around youâ€.
Copyright (c) 2024 Deril Nurfauzi, Anisatun Muthi'ah, Lukman Zain M. Sakur https://creativecommons.org/licenses/by/4.0
PENGINTEGRASIAN ILMU-ILMU SOSIAL DENGAN HADIS NABI
There are various ways to comprehend the sayings of the Prophet (hadith) and among them are utilizing the approach of asbab al-Wurud (occasions of revelation), linguistic approach, and other approaches. Amidst the current advancement of knowledge, it is highly feasible to understand the Prophet's hadith through contemporary disciplines such as employing the social sciences approach. In this study, the author endeavors to elucidate Prophet's hadith that can be understood using a social sciences approach. The method employed in this research is descriptive analysis through a literature review. This study reveals that understanding the Prophet's hadith through the lens of social sciences is inevitable, given that the sayings of the Prophet are interconnected with specific contexts, including the psychology of the interlocutors, geographical factors, and others.
Copyright (c) 2025 Aliyya Shauma Raffi'u, Faridi Faridi https://creativecommons.org/licenses/by/4.0
PERGAULAN SEKS BEBAS DI KALANGAN MILENIAL DAN SOLUSINYA DALAM PERSPEKTIF HADIS
Adolescence can be described as a phase of someone whose a big curiosity of many things, and behind this curiosity, there is such a great desire in everything, such as sex. Nowdays, some people consider that youthness and free sex are two things hard to be be separated. As known, there are things recommended in Islam instead of having harmful free sex, namely marriage or fasting. This study uses qualitative research by library research, with primary data refered to authentic hadith books, Sahih Al-Bukhori and Muslim. The study concludes that free sex among millennial youth is now commonplace due to the uncontrolled development of information flows and misuse of technology. However, The Prophet SAW had provided a solusion so that everyone can avoid such evil deed, by getting married or fasting. Specifically, the meaning of fasting (shaum) can be understood contextually in the present days by doing positive things as a means of managing lust so that one can not be lose control of it.
Copyright (c) 2024 Doni Saputra, Almunadi Almunadi, Hedhri Nadhiran https://creativecommons.org/licenses/by/4.0
ANALISIS PENGKLASIFIKASIAN KUALITAS HADIS DALAM KITAB AL KALIM TAYYIB IBN TAIMIYAH
Al Kalim Tayyib is a book of Hadith by Ibn Taymiyyah that contains a series of Prophetic traditions about dhikr and prayer. The book, tahqiq by Sheikh Muhammad Nashiruddin Al Bani, contains 61 chapters and 253 traditions. The book contains 61 chapters and 253 traditions. There are levels of classification of the quality of the traditions, namely sahih, hasan, dha'if, and even maudhu'. As a pentahqiq Al Bani had a great contribution in perfecting the book of dhikr and prayer (Al Kalim Tayyib). As stated in his muqaddimah, he has made additions to what is lacking in this book. There are three important points that Al Bani focused on, namely correcting the errors in the text, providing important notes on texts that are difficult to understand, and providing information on the quality of the hadith in the text. However, the captioning of the hadith texts in this book has not been done thoroughly. And to find the classification of the quality of the hadith, the researcher conducted further identification using the takhrij method. To practice what is contained in Al Kalim Tayyib, readers can sort out the hadith by referring to this study.
Copyright (c) 2025 Arya Ramadhan https://creativecommons.org/licenses/by/4.0
KARAKTERISTIK KITAB HADIS SABĪL AL-SALÄ€M LI BULŪGH AL-MARÄ€M KARYA SULTAN MUHAMMAD IDRUS BUTON SULAWESI TENGGARA
Not many kings are also scholars. Not many scholars are also writers. Sultan Muhammad Idrus is a rare figure. He was a sultan (king) who had produced numerous works in the fields of religion and literature. If all of his works were calculated, they would total more than fifteen. One of his works that needs to be shown to public is Sabīl al-SalÄm li Bulūgh al-MarÄm. This book is still manuscipt form. The research method used by the author in this article employs a method of library research. This research reveals several characteristics of the manuscript form of Sabīl al-SalÄm li Bulūgh al-MarÄm, Those are, first, the themes addressed in this hadith book, namely, targhīb wa tarhīb, and second, the hadiths are mentioned in short version without including their transmission system (sanad) except for those at the level of companions. Third, the hadiths are not solely derived from the al-kutub al-tis’ah, but also from other sources of hadith books. Additionally, it places the topic of sincerity (ikhlÄá¹£) not in the first chapter.
Copyright (c) 2024 Faridi Faridi, Gina Fauziah, Cep Mochamad Faqih Fatwa Rahman, Eni Rohaniah https://creativecommons.org/licenses/by/4.0
MEMUJI DAN MEMULIAKAN ANAK DALAM PERSPEKTIF HADIS
This research uses a descriptive analysis method which aims to create insight regarding hadiths that glorify children. This article analyzes Hadiths which describe respect and glorification of children in the Islamic context, using descriptive analysis methods. Through literature research, the author identified hadiths that specifically discuss the treatment of the Prophet Muhammad. towards children as well as Islamic teachings related to child care and education. The results of the analysis highlight the pedagogical values reflected in the Prophet's teachings regarding a gentle approach, respect and attention to children.
Copyright (c) 2025 Muhammad Izzudin Al Qosam, Nur Aliyah Fitri, Muhammad Naufal Aliyuddin, Umayah Umayah https://creativecommons.org/licenses/by/4.0
MAKNA HADIS LARANGAN BERHUBUNGAN SEKS SAAT ISTRI HAID DAN RELEVANSINYA BAGI KESEHATAN (KAJIAN TAKHRIJ HADIS)
The Hadith of the Prophet SAW not only discusses matters related to worship, faith, muamalah, and so on, but also explains a lot about the biological condition and nature of a woman, one of which is menstruation. Among other things, the Prophet said that it is forbidden for women who are menstruating to have intercourse with their husbands. The purpose of this study is to determine the quality and quantity of hadiths and find out the meaning of the hadith prohibiting sex during menstruation from medical science. The method used in conducting this research is a qualitative method, by describing the theories and uncovering the meaning of the hadith which prohibits having sex during menstruation. While the type of research used in the preparation of this thesis is using Library Research. The results of this study indicate that the hadith narrated by Ibn Majah with number 639 is of ṣahīh li żatihi quality. As for the quantity, this hadith is included in the gharib mutlaq hadith. The meaning behind the prohibition of this hadith is that it can cause sexually transmitted diseases such as epididymitis and orchitis, cervical cancer, endometriosis, ovarian cancer, vaginal cancer, vulvar cancer, HIV/AIDS, trichomoniasis, herpes simplex, and genital warts.
The Hadith Prohibiting Sex During Menstruation
Copyright (c) 2024 Fitri Aulia, Ahmad Faqih Hasyim, Hartati Hartati https://creativecommons.org/licenses/by/4.0
TELA'AH PEMIKIRAN HADITS JOSEP SCHACHT DALAM BUKU THE ORIGIN OF MUHAMMAD JURISPRUDENCE, DAN AN INTRODUCTION TO ISLAMIC LAW
This article discusses the thinking of one of the orientalist figures who is quite concerned and popular in the hadith studies namely Josep Schacht. He concluded that the hadith was false and was made by para tabi'in. To prove the truth of the hypothesis, he raises three very well-known theories, namely argumentum siliento, projecting back, and common links. Many people responded to the position of the research and many also rejected it, both from Muslim scholars and western scholars. This paper focuses on the discussion of two books which were the masterpieces he wrote, namely The Origin of Muhammad Jurisprudence (1950), and An Introduction to Islamic Law (1964, and the theory offered by Schacht to prove the truth of the Hadith of Prophet Muhammad SAW.
Copyright (c) 2025 Harel Bayu Paizin https://creativecommons.org/licenses/by/4.0
HUBUNGAN PEMAHAMAN HADIS MENGHARGAI WAKTU TERHADAP DISIPLIN WAKTU
Discipline is very important for any serious learner or learner of knowledge. Based on observations, implementing a disciplined lifestyle can be seen from the daily activities of the students, starting from the discipline of getting up in the morning, praying at the mosque on time, teaching and learning activities, and going to school. This study aims to determine whether the level of understanding of students affects their disciplinary actions at Al-Urwatul Wutsqo Islamic Boarding School. The research design is a social problem study based on hypothesis testing using a quantitative methodology. The population in this study were 11th grade Al- Urwatul Wutsqo Islamic Boarding School students who majored in MA as many as 30 people. Data collection techniques were carried out through interviews and questionnaires. Data analysis in this study used bivariate analysis and correlation analysis. The results showed that the understanding and knowledge of Al-urwatul Wutsqo Islamic Boarding School students on hadith respecting time is included in the moderate category which is at intervals (4-6) with a total of 13 people (43.3%). Discipline character at school is included in the medium and high categories. While the character of discipline when going to the mosque is included in the high category with a total percentage of 70% (27 people). Based on data analysis, it was found that there was a significant relationship between the understanding of hadith respecting time and the time discipline of students at the Al-Urwatul Wutsqo Indramayu Islamic Boarding School.
Al-Urwatul Wutsqo Islamic Boarding School
Copyright (c) 2025 Pausi Pausi, Ahmad Faqih Hasyim, Amin Iskandar https://creativecommons.org/licenses/by/4.0
METODE TARJIH DALAM PENYELESAIAN HADIS MUKHTALIF (HADIS TENTANG WUDHU KARENA MENYENTUH KEMALUAN)
This paper discusses the contradictory hadith about the invalidation of ablution when touching the private parts. It is not possible for one hadith to contradict another. In reality, the hadith that spread in the community are contradictory. The purpose of this paper is to provide an understanding of the contradictory hadith about the invalidation of ablution when touching the private parts. The method used is qualitative with a library research approach. The object of the research is the hadith narrated by Abu Dawud with index numbers 182 and 181 concerning ablution for touching the private parts. The results showed that in understanding the hadith narrated by Abu Dawud index numbers 182 and 181 which appear contradictory can be resolved using the tarjih method. The solution needs specification using the tarjih method by looking at the sanad. Both hadith are equally valid. Upon closer examination, both hadith have more authentic sanads. The conclusion of the study shows that these hadiths can be resolved using the tarjih method by looking at the sanad in light of existing considerations.
Copyright (c) 2025 Shinta Ratu Putri Unon Purwanto, Athoillah Umar https://creativecommons.org/licenses/by/4.0
PEMAHAMAN HADIS TAWASSUL: ANALISIS PRO-KONTRA TAWASSUL DENGAN DZAT SESEORANG
This paper examines the pros and cons of opinions regarding the hadith regarding tawassul with one's essence. This paper uses a qualitative method. This paper concludes that opinions that are against tawassul to the essence of the pious and to the lovers of Allah, are considered the same as the attitude of disbelievers when worshiping idols which they consider an intermediary to Allah. Therefore, this counter group considers it an act of shirk and bid'ah. While the group that allows tawassul has many arguments that in general they have high respect for pious people. So the midpoint of these pros and cons, namely love for pious people, is appropriate, because through them Muslims can get to know religion, so that opinions that are against tawassul become refuted.
Copyright (c) 2025 Eko Zulfikar, Beko Hendro https://creativecommons.org/licenses/by/4.0
PERINTAH MEMBUNUH ANJING DALAM HADIS: STUDI ATAS PEMIKIRAN IMAM AL-HARAMAIN
This article discusses the thoughts of Abd al-Malik Ibn Abdillah Abu Ma'ali al-Juwaini or better known as Imam Haramain in addressing the hadiths which contain orders to kill dogs. The aim is to find out the method used by Imam Haramain in understanding and positioning these hadiths because the instructions for the pronunciation are different and seem to contradict each other. Some hadiths absolutely command dogs, some others only order to kill black dogs and some contain praise for the person who saved the dog's life. The method used in this article is library research. The result of this study is that the method used by Imam Haramain in addressing the hadiths containing the order to kill the dog is al-naskh wa al-mansukh, namely by making the hadith that comes later as an eraser of the contents of the hadith that appears earlier. Regarding the hadith which contains the order to kill a dog, there are at least two processes of al-naskh wa al-mansukh. First, an order to kill a dog is absolutely abolished by an order to kill a black dog only. Second, the order to kill black dogs was abolished by the permissibility of killing dogs that were dangerous to humans. Imam Haramain finally concluded that only dogs that had the potential to harm humans could be killed. Thus, feelings of disgust because of the dog's condition as unclean or because the dog is black is not necessarily a reason for muslims to torture or kill dogs.
Copyright (c) 2025 Repa Hudan Lisalam, Hapizul Ahdi https://creativecommons.org/licenses/by/4.0
PAHAM INKAR AS-SUNNAH DAN PROPAGANDANYA TENTANG HADIS NABI SAW (STUDI KRITIS TERHADAP PANDANGAN INKAR AS-SUNNAH TENTANG KEDUDUKAN DAN KEHUJJAHAN HADIS NABI SAW)
This research aims to answer the accusations of the Inkar as-Sunnah who reject the hadiths of the Prophet, either in whole or in part. This study used the library research method by tracing and examining the books of scholars, journal articles, youtube etc. There are two very basic doubts argued by munkiru as-Sunnah in according with this problem; namely first, the inauthenticity of hadith since it had been only written after the Prophet Muhammad died, so that they only adhered to the Qur’an as a source of Islamic teachings and second, the rejection of hadith Ä€hÄd for its poorness of trustworthy. These two doubts are answered, first by the fact that some of the Prophet's companions had written hadith since he still alive. Meanwhile, the following doubts are disputed by the validity of religious teachings, even though only conveyed by one or two men.
Copyright (c) 2025 Faridi Faridi, Imam Sucipto, Engkos Kosasih https://creativecommons.org/licenses/by/4.0