Strategi Kesantunan dalam Ekspresi Doa Digital: Analisis Pragmatik di Instagram
DOI:
https://doi.org/10.24235/ileal.v11i1.20402Keywords:
digital prayer expressions, Instagram, politeness strategies, preaching contentAbstract
Instagram menjadi salah satu platform untuk individu dalam menyampaikan doa secara publik melalui teks, gambar, maupun video. Penelitian ini bertujuan untuk mengkaji ekspresi doa di Instagram dengan pendekatan pragmatik, berdasarkan teori permohonan dan kesantunan oleh Brown dan Levinson (1987). Fokusnya adalah mengidentifikasi bentuk permohonan langsung dan tidak langsung dalam doa berbahasa Indonesia dan Jawa. Data diambil dari 100 postingan Instagram, termasuk caption pada reels dan feeds, serta komentar. Komentar yang dipilih berkriteria: (1) ditulis dalam bahasa Indonesia atau Jawa; (2) mengandung ekspresi permohonan kepada Tuhan (doa); (3) bersifat publik dan dapat diakses tanpa batasan akun pribadi; serta (4) tidak mengandung unsur iklan, promosi, atau spam. Data dianalisis dari segi struktur kebahasaan dan strategi kesantunan. Hasil penelitian menunjukkan bahwa permohonan langsung lebih dominan. Dalam bahasa Indonesia, kedua bentuk muncul seimbang dan sering disertai ungkapan santun, seperti semoga atau mohon doanya. Adapun dalam bahasa Jawa cenderung menggunakan permohonan tidak langsung sebagai bentuk kesantunan. Ekspresi doa di Instagram menunjukkan variasi strategi komunikasi yang dipengaruhi oleh bahasa, budaya, dan konteks sosial pengguna. Strategi direct request lebih sering digunakan dalam situasi yang mendesak atau personal. Strategi indirect request cenderung muncul dalam konteks yang lebih reflektif, sopan, dan berbasis budaya. Temuan ini menunjukkan bahwa meskipun media sosial bersifat cepat dan informal, ekspresi doa tetap mencerminkan nilai-nilai kesantunan, norma budaya, serta kedekatan relasi spiritual dengan Tuhan. Temuan ini dapat dimanfaatkan oleh para pendakwah digital, content creator religius, serta pengelola akun keislaman dalam merancang konten dakwah.
Politeness Strategy in Digital Prayer Expression: Pragmatic Analysis on Instagram
Instagram has become a platform for individuals to publicly express their prayers through text, images, and videos. This study aims to examine prayer expressions on Instagram using a pragmatic approach, based on the theory of requests and politeness by Brown and Levinson (1987). The focus is to identify direct and indirect forms of requests in Indonesian and Javanese prayers. Data were taken from 100 Instagram posts, including captions on reels and feeds, as well as comments. Comments were selected based on the following criteria: (1) written in Indonesian or Javanese; (2) containing expressions of requests to God (prayer); (3) public and accessible without personal account restrictions; and (4) not containing elements of advertising, promotion, or spam. The data were analyzed in terms of linguistic structure and politeness strategies. The results show that direct requests are more dominant. In Indonesian, both forms appear equally and are often accompanied by polite expressions, such as "harap" (hopefully) or "mohon doanya" (please pray). Javanese, on the other hand, tend to use indirect requests as a form of politeness. Prayer expressions on Instagram show a variety of communication strategies influenced by the user's language, culture, and social context. The direct request strategy is more often used in urgent or personal situations. Indirect request strategies tend to emerge in more reflective, polite, and culturally informed contexts. These findings suggest that despite the fast-paced and informal nature of social media, expressions of prayer still reflect values of politeness, cultural norms, and a close spiritual relationship with God. These findings can be utilized by digital preachers, religious content creators, and Islamic account managers in designing preaching content.
References
A’yun, A. Q., Khotimah, K., & Mustain, M. (2025). Makna Makna dan Fungsi Surat Yasin dalam Tradisi Tahlilan di Desa Pasir Kulon Kecamatan Karanglewas: Perspektif Living Qur’an. Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam, 6(1), 311–329. https://doi.org/10.58401/takwiluna.v6i1.2044
Abokhodair, N., Elmadany, A., & Magdy, W. (2020). Holy Tweets: Exploring the sharing of the Quran on Twitter. Proceedings of the ACM on Human-Computer Interaction, 4(CSCW2), 1–32. https://doi.org/10.1145/341523
Akilah, U., Safi’e, M., Rahmatullah, I., Fadlan, M. A., & Shobahiyah, Q. (2025). Konektivitas Budaya Dengan Jiwa Keagamaan. Penerbit: Kramantara JS.
Alhamdi, R., & Pratiwi, S. (2024). E-Spiritualitas: Ekspresi Keagamaa Individu di Dunia Maya (Kajian Perbandingan E-Spritualitas di Berbagai Platform Media Sosial: Facebook, Twitter, dan Instagram). ATLAS: Journal of Research and Islamic Thought Studies, 3(2), 115–129. https://jurnal.radenfatah.ac.id/index.php/atlas/article/view/26088
Andersson, M. (2021). The Climate of Climate Change: Impoliteness as a Hallmark of Homophily in YouTube Comment Threads on Greta Thunberg’s Environmental Activism. Journal of Pragmatics, 178, 93–107. https://doi.org/10.1016/j.pragma.2021.03.003
Andersson, M., & McIntyre, D. (2025). Can ChatGPT recognize impoliteness? An Exploratory Study of the Pragmatic Awareness of a Large Language Model. Journal of Pragmatics, 239, 16–36. https://doi.org/10.1016/j.pragma.2025.02.001
Anggraeni, E., Sari, D. K., & Machmud, A. (2024). Doa sebagai Pengikat Ritual Masyarakat Ngrawan dalam Tradisi Rajaban di Prasasti Ngrawan. SOSFILKOM : Jurnal Sosial, Filsafat dan Komunikasi, 18(2), 90–99. https://doi.org/10.32534/jsfk.v18i2.6213
Aprillia, F. & Sudrajat, A. (2022). Motif Sosial Tahlilan Masyarakat Muhammadiyah Ploso, Surabaya Timur. Paradigma, 11(1), 1–22. https://ejournal.unesa.ac.id/index.php/paradigma/article/view/46585
Arbi, A. F., Rahman, A. N., Hikmah, N., & Hafizoh, M. (2023). Peran Agama dalam Membentuk Perubahan Struktur Sosial: Tinjauan Sosiologis. Religion: Jurnal Agama, Sosial, dan Budaya, 2(4), 1153–1170. https://doi.org/10.55606/religion.v1i4.544
Aritonang, N. S. V. (2024). Kajian eklesiologi digital terhadap pemahaman Facebook sebagai media doa di HKBP Dolok Masihol (Undergraduate thesis, Universitas Kristen Satya Wacana). Repositori UKSW. https://repository.uksw.edu/handle/123456789/36069
Austin, J. L. (1962). How to do Things with Words. Oxford: Oxford University Press.
Azkiani, M. B., & Siddiq, A. A. (2022). Peran Dakwah Kelas a Letter to Allah (ALETTA) dalam Pengamalan Agama melalui Do’a. Jurnal Riset Komunikasi Penyiaran Islam, 1(1), 117–124. https://doi.org/10.29313/jrkpi.vi.1497
Bheka, T., & Derung, T. N. (2023). Pengaruh Agama Terhadap Hidup Sosial Masyarakat dalam Perspektif Sosiologi. SAMI: Jurnal Sosiologi Agama dan Teologi Indonesia, 1(2), 197–222. https://doi.org/10.24246/sami.vol1i2pp197-222
Blum-Kulka, S., House, J., & Kasper, G. (1989). Cross-cultural Pragmatics: Requests and Apologies. New Jersey: Ablex Publishing.
Brown, P., & Levinson, S. C. (1987). Politeness: Some Universals in Language Usage (Studies in Interactional Sociolinguistics 4). In Cambridge University Press (4th ed., Vol. 22, Issue 4). Cambridge University Press. https://doi.org/10.2307/3587263
Burnette, J., & Calude, A. S. (2022). Wake Up New Zealand! Directives, Politeness and Stance in Twitter #Covid19NZ Posts. Journal of Pragmatics, 196, 6–23. https://doi.org/10.1016/j.pragma.2022.05.002
Daeli, M. C. D. (2022). Sikap Etis Hamba Tuhan dalam Berdoa melalui Media Sosial. Jurnal Matetes Stt Ebenhaezer, 3(1), 104–116. https://jurnal.stte.ac.id/index.php/matetes/article/view/48
Diegoli, E. (2025). “This Apology Doesn’t Seem Sincere at All” (Meta) Discourses Around Will Smith’s Apology in English and Japanese YouTube Comments. Journal of Pragmatics, 237, 68–81. https://doi.org/10.1016/j.pragma.2025.01.003
Drajat, A., & Harahap, E. W. (2024). Rajah dan Spiritualitas Lokal dalam Hukum Islam; Studi Analisis Tafsir Hermeneutik. Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam, 16(1), 225–240. https://doi.org/10.32505/jurisprudensi.v16i1.8071
Efendi, E., Fatin, M. A., & Sari, N. F. (2023). Daya Tarik Media Digital sebagai Media Dakwah untuk Generasi Milenial. VISA: Journal of Vision and Ideas, 3(3), 1041–1048. https://doi.org/10.47467/visa.v3i3.5468
Fidelis, A., Moreira, A. C., & Vitória, A. (2024). Multiple perspectives of spiritual intelligence: A systematic literature review. Social Sciences & Humanities Open, 9, 100879, 1–12. https://doi.org/10.1016/j.ssaho.2024.100879
Hall, E. T. (1976). Beyond culture. Anchor Books.
Himawan, A., & Wahyudi, A. (2023). Dampak Media Sosial pada Identitas Keagamaan Remaja Muslim. AL MUNTADA, 1(2), 85–99. https://ejournal.stpdnlebakbanten.ac.id/index.php/almuntada/article/view/7
Insani, D. M. (2023). Pelanggaran Prinsip Kesantunan Berbahasa dalam Video Siaran Langsung Bunda Corla: Kajian Pragmatik Brown dan Levinson. Jurnal Pendidikan Sosial dan Humaniora, 2(3), 11629–11640. https://publisherqu.com/index.php/pediaqu/article/view/384
Irawan, D., & Nastasya, R. (2023). Pengaruh Penggunaan Media Sosial terhadap Prilaku Keagamaan Peserta Didik. Pengertian: Jurnal Pendidikan Indonesia (PJPI), 1(1), 39–48. https://doi.org/10.61930/pjpi.v1i1.93
Leech, G. N. (1983). Principles of pragmatics. Longman.
Lukman, L., & Said, I. M. (2022). Strategi Kesantunan Pemain Game dalam Saluran Youtube “Jess No Limit.” Jurnal Onoma: Pendidikan, Bahasa, dan Sastra, 8(1), 63–76. https://doi.org/10.30605/onoma.v8i1.1571
Manalu, Y. S. (2025). Doa yang Berkenan di Hadapan Allah: Studi Hermeneutik terhadap Matius 6: 6-7 dalam Konteks Kehidupan Kristen Kontemporer. LAMPO: Jurnal Teologi dan Pendidikan Agama Kristen, 1(2), 96–115. https://doi.org/10.63832/lampo.v1i2.29
Nanda, A. P. (2023). Kesantunan Bahasa Dakwah di Media Sosial. Harmoni, 22(2), 444–458. https://doi.org/10.32488/harmoni.v22i2.480
Ningsih, R., & Fatmawati, F. (2024). Realitas Kesantunan Berbahasa Gen-Z di Era Digital. Jurnal Onoma: Pendidikan Bahasa, dan Sastra, 10(1), 215–224. https://doi.org/10.30605/onoma.v10i1.3167
Oktavia, Y., Herdiana, R., Pratiwi, W., Syafira, R. A., Prayoga, V., Sukendar, S., ... & Wibowo, S. A. (2022). Dahsyatnya Kekuatan Doa dalam Kehidupan Manusia. In Proceeding Conference on Da'wah and Communication Studies (Vol. 1, pp. 86–90). https://doi.org/10.61994/cdcs.v1i1.30
Pratiwi, D., & Hira, N. M. (2024). Kesantunan Sosial dalam Komentar Postingan Instagram Bintang Emon. Pendekar: Jurnal Pendidikan Berkarakter, 2(4), 1–9. https://doi.org/10.51903/pendekar.v2i4.305
Purnama, S., & Sukarto, K. A. (2022). Penggunaan Bahasa di Media Sosial Ditinjau dari Kesantunan Berbahasa. Pujangga: Jurnal Bahasa dan Sastra, 8(1), 71–88. https://doi.org/10.47313/pujangga.v8i1.1655
Qomariyah, N., & Hasan, N. (2025). Madurologi: Budaya, Agama, dan Kearifan Lokal. UIN Madura Press.
Rashid, Y., Rashid, A., Warraich, M. A., Sabir, S. S., & Waseem, A. (2019). Case Study Method: A Step-by-Step Guide for Business Researchers. International Journal of Qualitative Methods, 18, 1–13. https://doi.org/10.1177/1609406919862424
Retnaningsih, A. P., & Suryosumunar, J. A. Z. (2024). Prinsip Dasar dan Penerapan Pendidikan Unggah-Ungguh dalam Kearifan Budaya Jawa. Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat, 7(2), 25–35. https://e-journal.iahn-gdepudja.ac.id/index.php/SD/article/view/2032
Rohayani, F. (2025). Integrasi Ajaran Filsafat Agama dalam Pendidikan Anak Usia Dini untuk Meningkatkan Toleransi dan Empati. Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat, 8(1), 48–70. https://doi.org/10.53977/sd.v8i1.2446
Sari, Y. A. (2024). Request and Politeness Strategies in the Javanese-Speaking Generation Z Community: A Pragmatic Study. Bulletin of Science Education, 4(2), 99–117. https://doi.org/10.51278/bse.v4i2.1036
Shafari, I. S. D. P., & Rokhmawan, T. (2024). Kesantunan Berbahasa pada Kolom Komentar di Akun Twitter Prabowo Subianto: Kajian Pragmatik. JBI: Jurnal Bahasa Indonesia, 2(2), 53–64. https://doi.org/10.59966/jbi.v2i2.1136
Shafran, R. W., & Stavans, A. (2023). Indirectness in Requests and Refusals in EFL by Multilinguals with L1 Hebrew or Arabic: A Linguistic and Textual Perspective. Journal of Pragmatics, 211, 1–14. https://doi.org/10.1016/j.pragma.2023.04.002
Sihombing, C. I. G. (2024). Analisis Tindak Tutur Ilokusi pada Interaksi Penjual Pembeli Live TikTok Kajian (Pragmatik Searle). Dinamika Pembelajaran: Jurnal Pendidikan dan Bahasa, 1(3), 321–328. https://doi.org/10.62383/dilan.v1i3.578
Siregar, M. A. F., Simatupang, D. F., Nabawi, M. I., & Alrasyid, H. (2024). Kepercayaan pada Takdir Masyarakat Modern (dalam Kajian I’jaz Al-`Ilmi). MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis, 4(2), 217-227.
Supit, R., & Welem, T. (2023). Penggunaan Kitab Suci Agama Kristen (Alkitab) dalam Ritual Pengobatan di Minahasa. Jurnal Teologi (Journal of Theology), 12(01), 97–114. https://doi.org/10.24071/jt.v12i01.5688
Winman, D. F., & Lahamendu, N. O. K. D. (2021). Cyberspace dan Unggahan Status Religius di Media Sosial. PUTE WAYA: Sociology of Religion Journal, 2(1), 44–62. https://doi.org/10.51667/pwjsa.v2i1.617
Wiramaya, D. S., Fathurrijal, F., Sukarta, S., Suhadah, S., Rohmah, N. N. M., & Saudi, Y. (2024, August). Pengaruh Media Sosial terhadap Akidah Generasi Z Muslim di Perkotaan. In Seminar Nasional Paedagoria, 4(1), 130–142. https://journal.ummat.ac.id/index.php/fkip/article/view/25600
Wulandari, S., & Rahman, A. (2023). Air Doa dalam Tradisi Pembacaan Hizib Nahdhatul Wathan: Studi Living Qur’an di Desa Sembalun Bumbung, Lombok Timur. Canonia Religia, 1(1), 1–16. https://doi.org/10.30762/cr.v1i1.1403
Yusup, A. (2024). Doa dalam Al-Qur’an (Studi Penafsiran Ayat-Ayat Doa Perspektif Al-Qushayri). Institut Al Fithrah (IAF) Surabaya.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Indonesian Language Education and Literature

This work is licensed under a Creative Commons Attribution 4.0 International License.
- The journal retains the copyright of the work and publishes it under the terms of the Creative Commons Attribution 4.0 International License (CC BY), which permits others to share, adapt, and use the work with proper acknowledgment of the authorship and initial publication in this journal.Â
- The author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgment of its initial publication in this journal.
- The author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work.